Quoted to argue that Aisha, as one of the prophet's wives, was unlike ordinary women and therefore should not be compared to a typical nine-year-old girl.
DEBATE: Was Muhammad's Marriage to Aisha Immoral? Big Jon Steel Vs Nadir Ahmed #religion #debate
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Quran 33:32 - 00:20:06
- 1UnmappedQuranReferenceIslamic Theology
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Deuteronomy 22:17-20 - 00:24:47
- 1UnmappedBibleReferenceIslamic Theology
Cited to argue that biblical law includes a virginity test, as part of the claim that Christians appeal to a text with its own troubling treatment of young girls.
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Numbers 31:17-18 - 00:58:06
- 1UnmappedBibleReferenceIslamic Theology
Raised as the main biblical counterexample against Christian moral criticism, with the passage presented as permitting the taking of virgin girls after warfare.
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Numbers 31:16 - 01:03:36
- 1UnmappedBibleReferenceIslamic Theology
Used in reply to argue that the Numbers 31 context concerns Midianite women blamed for leading Israel into sin, rather than serving as a defense of child marriage.
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Sahih Muslim 1422c - 01:14:17
- 1UnmappedHadithReferenceIslamic Theology
Quoted by John to argue that Aisha was still prepubescent at consummation because the report states her age and mentions that her dolls were with her.
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Sahih Muslim 1422c - 01:50:09
- 1UnmappedHadithReferenceIslamic Theology
Reintroduced during audience Q&A as the basis for asking whether Aisha's doll-playing implies she had not yet reached puberty at consummation.
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Quran 65:4 - 01:54:25
- 1UnmappedQuranReferenceIslamic Theology
Invoked in an audience question as a verse about divorce after consummated prepubescent marriage, which Nadir rejects as an encouragement of child marriage.
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Sahih Bukhari 6130 - 02:13:23
- 1UnmappedHadithReferenceIslamic Theology
Cited in Q&A to press the claim that Aisha's permission to play with dolls indicates she had not yet reached puberty.
- Sahih Muslim 1422c22 citations
- Deuteronomy 22:17-2011 citation
- Numbers 31:1611 citation
- Numbers 31:17-1811 citation
- Quran 33:3211 citation