Holy Spirit personhood

Used to rebut the argument that being 'baptized into' something disproves personhood, since Israel was said to be baptized into Moses.

Used to argue that the Spirit has will and personal agency because he distributes gifts individually 'as he wills.'

Used to rebut the Jehovah’s Witness argument that being called God’s 'power' proves impersonality; since Christ is also called God’s power, that label does not negate personhood.

This contested Trinitarian text was quoted by a caller ('these three are one') to argue for unity while denying the Trinity; the hosts used it to press the reality of three-and-...

The host read this text to explain the differentiated roles of Father, Spirit, and Son in salvation, showing tri-personal operation rather than a denial of the Trinity.

Brought up to show a triadic formula distinguishing Jesus, God, and the Holy Spirit, supporting personal distinction within the Godhead.