Muslims AND Hebrew Israelites Get THIS Wrong! | Live Debates

Cited to defend Paul's apostleship by showing his Damascus-road calling and Ananias's confirming revelation, so Paul was not presented as a self-appointed apostle.

Mentioned as support that the Jerusalem apostles confirmed Paul's mission, reinforcing Paul's legitimacy against objections that he was a false prophet.

Quoted to argue that the Qur'an portrays Jesus as making some previously forbidden Torah matters lawful, which the speaker used to claim Islam teaches Jesus changed the Mosaic law.

Brought up in a dispute over whether Islam says earlier scripture was rewritten; one side appealed to it as evidence of people writing false scripture, while the host argued it ...

Quoted to argue that the Qur'an itself describes Jesus as 'a sign for humanity and a mercy,' supporting the claim that Jesus is for all mankind and not only Israel.

Cited as the counter-text saying Jesus addressed the children of Israel; the host used it to argue Jesus was sent to Israel without being limited only to Israel.

Quoted in connection with human creation from a 'gushing fluid'; it was used to challenge the Qur'an on reproductive science.

Read to show a classical Sunni tafsir interprets Qur'an 86:6-7 as reproductive fluid coming from both man and woman, with the woman's part linked to the ribs/chest; this was use...

Appealed to in discussing Jesus' initial restriction of the disciples to Israel; the host used it as the 'Israel first' phase before a later mission to the nations.

Used to show Jesus later commissioned the disciples to make disciples of 'all nations,' countering the claim that his mission was only for Israel.

Used by a Hebrew Israelite guest to argue that Jesus forbade changing the law; the host then turned that standard against Qur'an 3:50 to argue Muhammad falsely taught that Jesus...

Raised by a Hebrew Israelite caller to say Christ is the one mediator between God and humanity, as support for the idea that all people can come through Christ.

Cited for Jesus' statement that he was sent only to the lost sheep of Israel; the host argued the surrounding context shows priority to Israel first, not permanent exclusion of ...

Quoted by a Hebrew Israelite guest to argue that the scattered believers preached 'to the Jews only' and that 'Grecians' were Greek-speaking Jews, not true Gentiles.

Quoted by the host to argue that Gentiles in the flesh were once alienated from Israel and later brought near by Christ, rebutting the claim that all such 'Gentiles' were really...

Raised by a Hebrew Israelite guest to argue that the audience were 'saints' and therefore Israelites only; the host disputed that reading using the wider context of Ephesians 2.

Quoted to show the Servant/Messiah would not only restore Israel but also be a light to the Gentiles, supporting the claim that Jesus' saving mission extends beyond Israel.

Referenced through the example of Cornelius to show Peter preached to Gentiles too, not only Jews, in support of Jesus' message reaching non-Israelites.

Referenced to say the Holy Spirit already came to the disciples and believers, against the Nation of Islam claim that the Comforter refers to a later end-time figure.

Quoted to identify the Comforter explicitly as the Holy Spirit whom the Father would send, used to reject the claim that the Comforter is some later human prophet or alternate J...

Quoted to show that after the resurrection Jesus had not yet ascended to the Father, clarifying the sequence of resurrection, ascension, and the later sending of the Spirit.

Quoted to argue that the very same Jesus who ascended will return 'in the same way,' against the Nation of Islam claim that a different end-time Jesus should be expected.