Quranic clarity / internal contradiction

Quoted to argue that Surah al-Rum was reportedly revealed after the Romans had already defeated the Persians, undercutting its use as a fulfilled prophecy.

Cited alongside Quran 2:49 as the biblical passage about Gideon's episode, to argue the Quran mixed up biblical figures.

Used as the main example of a qira'at variant where one reading negates and another affirms, to argue that some Quran variants change meaning contradictorily rather than merely ...

Quoted to show a classical Sunni tafsir explicitly acknowledging the opposite-reading variant on Quran 10:16, reinforcing the argument that the variants are not mere dialects.

Mentioned alongside Qur'an 5:48 by a Christian caller asking how Avery interprets these verses in Islamic-dilemma style arguments.

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...