Where Is Muhammad In The Injeel (Gospel)?? | Live Debates

A supporter cited this verse as an exhortation to be watchful and steadfast while wishing the host a blessed stream.

A commenter jokingly used this warning about false prophets to say Muhammad appears in the Bible as a false prophet.

This hadith was cited to claim Muhammad said the Injil was 'with the Christians,' in support of discussing whether the Gospel was present in his time.

This verse was repeatedly used as the main Quranic proof that the unlettered prophet is 'written' in the Torah and Gospel possessed by Jews and Christians.

The host cited these verses to rebut the claim that the Quran says Jews and Christians corrupted their scriptures, arguing the text instead condemns people who write other books...

The host used this passage to argue that if Muhammad were in doubt about the Quran, the prior scripture-readers function as a verification source for him.

A Muslim participant cited this verse to argue Muhammad should seek judgment only from Allah because the Quran is fully explained, pushing back on the use of prior scripture as ...

A Muslim cited this Old Testament passage as a likely prophecy of Muhammad by description rather than by name.

This verse was cited as the key Paraclete text, with a Muslim arguing that Jesus here foretells Muhammad.

This verse was mentioned alongside John 14:16 as part of the Paraclete passages Muslims appeal to when identifying Muhammad in Jesus' words.

A Muslim on stage cited this passage to argue Muhammad fits the Paraclete description because he speaks only what he hears.

The host cited this verse to argue that the Comforter is sent by both the Father and Jesus, creating tension with the Muslim claim that the passage refers to Muhammad.

This verse was cited to continue the argument that Jesus says he himself will send the Comforter, which the host argued does not fit Muhammad.

A Muslim participant appealed to this larger passage to argue scribes distorted scripture, while the host pushed back that it was not about corruption of the Injil itself.

This verse was cited to argue Christians forgot part of what they had been reminded of, as evidence for corruption or loss of prior revelation.

This verse was cited with 5:14 to argue that People of the Book concealed parts of scripture; the host countered that concealment is not the same as textual corruption.

This verse was used to identify the 'covenant' as an obligation to support a later messenger confirming prior scripture, which the host argued implies the earlier scripture stil...

This passage was mentioned as part of the Spirit-of-truth material in John 16 that Muslims sometimes use for the Muhammad reading of the Paraclete texts.

A Muslim caller identified this verse as the only Old Testament text he had found that might point to Muhammad.

A Muslim caller raised this verse to challenge the morality of the Old Testament command against Amalek, especially the killing of infants and animals.

This verse was cited to argue that the Quran describes distortion of scripture as twisting it 'with their tongues,' i.e. misrepresentation rather than textual alteration.

The host cited this hadith to argue Muhammad affirmed the Torah physically brought before him, saying 'I believe in thee and in Him who revealed thee.'

These verses were cited to argue that the Quran itself says the Torah and Gospel were revealed as guidance for mankind, not only for a narrow ethnic audience.

The host used this passage about Moses and the fire to argue the Quran says Allah himself spoke from the fire, contradicting the appeal to Waraqa's statement about an angel bein...