Claim
The Samaritan woman is used to argue that Israelite lineage and Jewish identity are not identical.
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Streams
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Reference
12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his cattle?"
Same claims from multiple streams are grouped together.
Claim
The Samaritan woman is used to argue that Israelite lineage and Jewish identity are not identical.
Reference
34 Now Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Jarha. 35 Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai. 36 Attai became the father of Nathan, and Nathan became the father of Zabad,
Same claims from multiple streams are grouped together.
Claim
A genealogy in Chronicles is used against strict patrilineal lineage claims.
Reference
17 In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness and joy, a feast and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
Same claims from multiple streams are grouped together.
Claim
Hebrew Israelite-side argument distinguishes Jews from broader Israelite identity.
Reference
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
Same claims from multiple streams are grouped together.
Claim
Hebrew Israelite-side argument distinguishes Jews from broader Israelite identity.
Reference
9 The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)
Same claims from multiple streams are grouped together.
Claim
The Samaritan woman is used to argue that Israelite lineage and Jewish identity are not identical.
Hebrew Israelites
7Christian
2Muslim
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