Raised from a Muslim perspective to argue that the Bible disrespects figures regarded as prophets by portraying Lot in an incest-related episode with his daughters.
Scripture spotlight
Genesis 19:30-38
bible
30 Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters. 31 The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us after the manner of all the earth. 32 Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed." 33 They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn't know when she lay down, nor when she arose. 34 It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed." 35 They made their father drink wine that night also. The younger arose, and lay with him. He didn't know when she lay down, nor when she arose. 36 Thus both of Lot's daughters were with child by their father. 37 The firstborn bore a son, and named him Moab. The same is the father of the Moabites to this day. 38 The younger also bore a son, and called his name Ben Ammi. The same is the father of the children of Ammon to this day.
Used to argue that the Bible disrespects prophets by depicting Lot in an incest-related episode, while the host responds that Genesis does not identify Lot as a prophet and portrays him as drunk and exploited.
Used from a Muslim perspective to challenge the Bible as disrespecting prophets by recounting Lot’s drunken incest with his daughters, while the response argues Lot was not a prophet and was victimized.
Used from a Muslim perspective to argue that the Bible depicts Lot disrespectfully by recounting incest with his daughters, while Islam rejects such portrayals of prophets.
Used by the Christian side to argue that recounting Lot being taken advantage of by his daughters is not slander or disrespect if it is presented as what happened, paralleling discussion of Muhammad and Aisha.