DEBATE: Did Jesus Rise from the Dead? | @BereanPerspectiveApologetics & Charles Vs ChristBeforeJesus

Quoted to frame the case that Jesus himself taught that the Law, Prophets, and Psalms foretold him, so the resurrection should be read as scriptural fulfillment rather than an i...

Used typologically as the Passover pattern that supposedly prefigures Jesus' sacrificial death and deliverance from bondage.

Cited to argue that Jesus frees people from slavery, linking the Passover exodus motif to Jesus' saving work.

Quoted to support the claim that Jesus' death was a ransom offered on behalf of others.

Used as a parallel to Passover readiness, arguing that Jesus and his followers fit an already-scripted redemptive pattern.

Quoted to identify Jesus as the sacrificial lamb who removes sin, reinforcing the Passover-atonement argument.

Cited to argue Jesus was sinless and therefore qualified to be the spotless sacrificial offering.

Used to connect details of Jesus' crucifixion, especially the crown of thorns and cross imagery, to the Passover and suffering-messiah argument.

Quoted to argue Jesus consciously fulfilled prophetic scripture during his arrest and trial.

Cited because Jesus' cry from the cross is presented as a direct quotation of this psalm, supporting the claim that the crucifixion fulfilled prophecy.

Quoted as a major suffering-servant prophecy said to predict Jesus' atoning death and later vindication.

Used as an Old Testament text interpreted as foretelling that God's holy one would not remain in death or decay.

Quoted to support the broader biblical theme that God will defeat death, and thus to back the resurrection claim.

Used as another Old Testament promise of ransom from death and the grave, applied to Jesus' resurrection victory.

Quoted to explain changed discipleship after the resurrection by claiming true followers recognize and follow Jesus' voice.

Quoted to argue that Christianity stands or falls on the resurrection, so denial of the resurrection would make Christian preaching false.

Quoted as a hostile Jewish source saying Jesus was executed around Passover and accused of sorcery, used to argue that even opponents preserved some core elements of the gospel ...

Used to argue that this verse refers to Marcion's Antitheses, implying 1 Timothy is second-century and that texts quoting it cannot be first-century witnesses.

Quoted to argue that anyone hanged on a tree was considered cursed, making proclamation of a crucified messiah socially shameful and countercultural.

Used alongside Deuteronomy 21 to argue that early Christians preached a cursed crucified messiah, which the speaker treated as evidence they believed something costly and true.

Quoted to stress that the author of Luke openly says he is compiling earlier traditions rather than writing as an eyewitness, supporting the skeptical case about later literary ...

Cited to argue Luke is narratively out of order, because Jesus refers to deeds in Capernaum before Luke has narrated them; this was used to support the claim that canonical Luke...

Used with Luke 4:23 to argue that Luke's present order is secondary and reflects editorial rearrangement rather than original eyewitness reporting.