Referenced to continue the debate over repentance, justice, and whether Ezekiel leaves room for Christian claims about forgiveness and atonement.

Cited in response to claim that God himself promises to atone for Israel, supporting the Christian case that divine atonement is biblically grounded.

Invoked alongside Ezekiel to reinforce the principle that no soul carries another's burden against the Christian atonement model.

Quoted to argue that each person bears his own sin, challenging substitutionary atonement and the idea that Jesus dies in place of others.

Used to argue that the Messiah must suffer and die for the sins of the people, which the speaker says Muhammad contradicts.

Raised from the audience to challenge Islam on the need for blood atonement and to defend the Christian necessity of Christ's sacrificial death.