DESTROYING Anti-Trinitarians On Jesus Being God For 3 Hours Straight (LIVE DEBATES)

Used to argue that Jesus explicitly claims divine identity by taking titles reserved for God: 'Alpha and Omega,' 'First and Last,' and 'Beginning and End.'

Cited to argue that God's words 'Let us make man in our image' cannot refer to angels as co-creators, and was used to challenge a non-Trinitarian reading of plural divine speech.

Quoted to argue that Jesus gives eternal life, which the speaker treats as a divine prerogative and therefore evidence of Jesus' deity.

Cited to argue that the Quran presents the earth as created and furnished before the heavens, and that stars are missiles against devils, so the passage was used to challenge Qu...

Used repeatedly to argue that the promised child/Messianic ruler is called 'Mighty God' and 'Everlasting Father,' so the Messiah is divine.

Quoted to argue that Yahweh says Israel will look on 'me' whom they pierced, so the speaker used it as an Old Testament prophecy of God appearing in human form and being pierced...

Used to argue that the Messiah is God's begotten Son, receives the nations, must be honored, and is a proper refuge for believers, supporting the claim that the Messiah is divine.

Quoted from Proverbs ('What is his name, and what is his son's name?') to argue that the Old Testament already speaks of God having a Son.

Used for the 'Islamic dilemma': if Muhammad is in doubt, he is told to ask those reading the prior scriptures, so the verse was cited to argue that the Quran appeals to the Tora...

Paired with Philippians 2 to argue that the homage due to Yahweh in Isaiah is applied to Jesus, supporting Jesus' inclusion in the divine identity.

Paired with Isaiah 45:23 to argue that every knee bowing to Jesus shows Jesus shares the divine honor owed to Yahweh.

Cited to support the reliability of apostolic memory: Jesus promises the Holy Spirit will bring his teachings back to the disciples' remembrance.

Raised by a Muslim guest as an alleged biblical contradiction about the ark resting in the seventh month while mountain tops were not seen until the tenth; used to challenge bib...

Used to argue that the 'seed of the woman' points ahead to a miraculous birth and thus supports the virgin birth theme.

Raised as an anti-Trinitarian prooftext ('the Father is the only true God') to deny Jesus' deity; the host responded that 'only' modifies 'true God' rather than excluding the So...

Used in a debate over Christ's status to argue that the Son made the ages, is the exact imprint of God's substance, sits at God's right hand, and is superior to angels—therefore...

Raised by an anti-Trinitarian caller to argue that humanity shares God's substance because God breathed into Adam; the host rejected that reading.

Quoted to argue that no one is like Yahweh who dwells on high; the host used it with Hebrews 1 to infer that Christ dwelling on high implies deity.

Quoted to argue that Yahweh alone is exalted above all gods; used to support the claim that Christ's exaltation belongs to Yahweh's own status.

Used to explain why Christ is exalted: he preexisted in divine form, humbled himself in incarnation and death, and was then exalted again; cited to answer why a divine Christ co...

Cited at the end to argue that Jesus shared divine glory with the Father before creation, reinforcing Christ's preexistence and deity.

Discussed in response to a Jehovah's Witness objection; the host argued the passage distinguishes Father and Son by title ('one God' / 'one Lord') without excluding either from ...

Used against Jehovah's Witness logic to show that Jesus can be called the believers' 'only owner and Lord' without excluding the Father, so exclusive language in John 17:3 does ...