GodLogic OFFICIALLY ENDS Mohammed Hijab's CAREER LIVE ON AIR...

GodLogic cited this to argue that if Muhammad were ever in doubt, the Quran directs him to consult prior scripture-readers, implying the earlier scriptures function as a truth-c...

Hijab cited this chapter reference to argue that the Quran explicitly denies God was wearied by creation, which he presented as a correction of biblical wording about divine rest.

Hijab appealed to this creation chapter as part of his claim that the Quran is responding to, and correcting, the biblical creation/rest narrative.

Hijab cited this to stress that the Torah itself is called a criterion/furqan, challenging the claim that only the Quran serves as the criterion of truth.

GodLogic cited this alongside 21:48 to argue that the Torah also bears the title of criterion/furqan in the Quran, not just the Quran.

Hijab cited this hadith to argue Muslims should neither fully affirm nor fully deny reports from Jews and Christians, using it to support an agnostic stance toward material in c...

Hijab used this verse to argue the Old Testament speaks of God resting and being refreshed, which he said the Quran later corrects.

Hijab cited this second Quran chapter reference, together with chapter 50, to argue the Quran rejects any notion of divine weariness in creation and so corrects earlier biblical...

Both sides discussed this crucifixion passage: Hijab used it to say the Quran corrects the Christian claim that Jesus was crucified, while GodLogic argued it addresses what peop...

GodLogic cited this hadith reference as part of a cluster of texts he said show Muhammad and the Quran confirm what Jews and Christians already possess.

GodLogic cited this as one of several Quran passages saying the Quran confirms what is with Jews and Christians, to argue against a textual-corruption reading.

GodLogic cited this as another passage he said affirms and confirms prior scripture in the possession of Jews and Christians.

GodLogic cited this as part of his argument that the Quran repeatedly confirms previous revelation already present with Jews and Christians.

Hijab cited this 'ask the town' example to illustrate a whole-for-part rhetorical device, arguing that Quranic references to Torah/Injil 'with them' need not mean the complete b...

Hijab cited this expression about putting fingers in ears as another rhetoric example to defend reading generic scriptural references as partial rather than exhaustive.

Hijab cited this verse about writing a book with one's own hands as Quranic support for the claim that prior communities introduced textual corruption into earlier revelation.

Hijab appealed to this surah to argue that God is absolutely one, independent, and neither begets nor is begotten, using it directly against Christian eternal generation and the...