Genesis 1 was cited repeatedly for 'Let us make man in our image' to argue that God is not a solitary person but speaks plurally within the divine life.
bible
26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth." 27 God created man in his own image. In God's image he created him; male and female he created them.
This passage was used to argue that Moses taught a multi-personal understanding of God, especially from 'Let us make man in our image,' as evidence for the Trinity in the Old Testament.
Cited to argue that the Torah already hints at divine plurality in the creation account through 'Let us make man in our image' while still affirming one God.
Read for 'let us make man in our image'; used to argue for plurality within God already in the opening of the Torah.
The host used 'Let us make man in our image' to argue that God is speaking within a plurality in God, not merely to angels, because humans are made in God's image.