The hosts used this prophecy to argue that the coming Davidic Messiah is called 'Yahweh our righteousness,' so the Messiah is identified with Yahweh.
Scripture spotlight
Jeremiah 23:5-6
bible
5 Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.
Used to argue that the Davidic branch/Messiah is called 'Yahweh our righteousness,' so the coming Christ shares the divine identity.
This messianic prophecy was cited to argue that the coming king from David is explicitly called 'Yahweh our righteousness,' supporting the deity of the Messiah.
Cited to argue that the Davidic branch/king is called 'Yahweh our righteousness,' so the Messiah bears the divine name and is therefore more than merely human.
This text was used to argue that the promised righteous branch from David who reigns as king and is called 'The Lord is our righteousness' points to Jesus as Messiah.