Used in discussion of 'Elohim' to explain that some beings can be called gods/judges without being God by nature.
Scripture spotlight
Psalm 82
bible
1 > God presides in the great assembly. He judges among the gods. 2 "How long will you judge unjustly, And show partiality to the wicked?" Selah. 3 "Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed. 4 Rescue the weak and needy. Deliver them out of the hand of the wicked." 5 They don't know, neither do they understand. They walk back and forth in darkness. All the foundations of the earth are shaken. 6 I said, "You are gods, All of you are sons of the Most High. 7 Nevertheless you shall die like men, And fall like one of the rulers." 8 Arise, God, judge the earth, For you inherit all of the nations.
The caller referenced this psalm to argue that some beings besides the Father can be called 'gods,' using it to frame Jesus as a lesser divine figure rather than the Most High himself.
Raised by the Muslim guest to reinterpret 'son of God' language as honorific or representative rather than divine sonship.
Cited as the passage some Muslim debaters were allegedly using to say humans, including Moses, are 'gods' and 'sons of the Most High,' in order to justify saying Allah could be a father in some sense.
Explained as the Old Testament backdrop for "ye are gods," with the host saying it refers to human judges who are condemned for unjust judgment.