This hadith was brought up in the discussion about the Torah in Muhammad's time; it recounts Jews bringing the Torah and a rabbi covering the stoning verse, and was used to test whether Muhammad encountered the same Torah text known today.
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Sahih al-Bukhari 6819
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2
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2
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Cited in rebuttal to argue that the Torah consulted in the stoning case contained the law of rajm, and in Q&A to restate that the stoning verse was found in the Torah brought before Muhammad.
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