DEBATE: Islam Vs Christianity, Which Is True? | @GodLogicApologetics Vs @DrAbdulMajid

Quoted to argue that Allah backed Jesus' disciples so their message remained dominant rather than being corrupted by later opponents.

Cited to claim that the followers of Jesus would remain above disbelievers until the resurrection, which the speaker uses against the Islamic denial of the crucifixion.

Reused to argue that if the dominant Christian proclamation included Jesus' death and resurrection, the Quran ends up validating the spread of that message.

Used to argue that Muhammad's contemporaries still possessed a written Torah and Gospel, undermining the claim that the scriptures were already lost or unavailable.

Quoted to argue that each person bears his own sin, challenging substitutionary atonement and the idea that Jesus dies in place of others.

Invoked alongside Ezekiel to reinforce the principle that no soul carries another's burden against the Christian atonement model.

Cited in response to claim that God himself promises to atone for Israel, supporting the Christian case that divine atonement is biblically grounded.

Referenced to continue the debate over repentance, justice, and whether Ezekiel leaves room for Christian claims about forgiveness and atonement.

Quoted as one of the crucifixion sayings to argue that the Gospel accounts differ in detail and therefore conflict.

Paired with Matthew's crucifixion saying to support the claim that the Gospel passion narratives report different words from Jesus.

Added as another crucifixion saying in order to argue that the Gospel narratives preserve inconsistent final statements from Jesus.

Quoted to argue that one Quran passage has multiple angels announcing Jesus' birth, setting up a comparison with another passage for an alleged internal tension.

Cited as the contrasting annunciation passage where a single spirit appears, as part of a dispute over whether differing details imply contradiction.

Raised in a question to challenge Islam on why people of the Gospel are told to judge by it if the text was supposedly unusable.

Quoted to argue that the Quran still directs Jews to the Torah in Muhammad's time, which the speaker treats as evidence against wholesale textual corruption.

Quoted again to argue that Allah commands Christians to judge by the Gospel, implying the Gospel remained authoritative rather than corrupted beyond use.

Used to argue that the people of the Book are told to stand on the Torah and Gospel, reinforcing the case that Islam presupposes their continuing validity.