DESTROYING ISLAM LIVE w/ @InspiringPhilosophy

Used by a Muslim caller to argue Jesus affirmed obedience to Jewish law; the hosts replied that the passage refers to the Pharisees reciting Torah from 'Moses' seat,' not endors...

Used to argue that Jesus confirms the Hebrew Scriptures because they ultimately testify about him.

Used as the core 'Islamic dilemma' text: the hosts argued that if the People of the Book must stand on the Torah and Gospel, then the Qur'an cannot later treat those scriptures ...

Used to argue that the Torah and Gospel were still presented by the Qur'an as containing Allah's guidance and judgments, so Jews and Christians were being directed back to their...

Used in debate over the meaning of muhaymin; the Muslim side treated it as giving the Qur'an supreme authority over earlier scripture, while the host argued the context presents...

Used by the Muslim participant to defend Allah's 'plotting' or counter-scheming against Jesus' enemies, and challenged by the host as morally problematic divine deception.

Read aloud to support the substitute-crucifixion story and to justify Allah's deception of Jesus' enemies as protective and punitive.

Used by a Muslim caller to cite a Zaker Naik-style challenge, arguing Christians must show Jesus explicitly saying he is God; the host then turned the same standard back on the ...

Used by a Muslim caller to cite a Zaker Naik-style challenge, arguing Christians must show Jesus explicitly saying he is God; the host then turned the same standard back on the ...

Used by a Muslim caller to cite a Zaker Naik-style challenge, arguing Christians must show Jesus explicitly saying he is God; the host then turned the same standard back on the ...

Used by a Muslim caller to cite a Zaker Naik-style challenge, arguing Christians must show Jesus explicitly saying he is God; the host then turned the same standard back on the ...

Used to argue that Thomas explicitly called Jesus 'Lord and God' and that Jesus affirmed rather than rebuked that confession.

Used to argue that Jesus invited believers to ask him for things after his departure, implying divine prerogatives such as hearing and answering prayer.

Used by a non-Muslim anti-Trinitarian caller to argue that Jesus is explicitly called 'Son of God' and therefore should not be identified as God himself.

Used by the anti-Trinitarian caller to stress the distinction between the Son of Man and the Ancient of Days; the hosts agreed on personal distinction while denying that this re...

Used in rebuttal after the caller conceded Jesus is 'Most High'; the host cited this verse to identify 'Most High' with Yahweh, arguing that the concession implies Christ's deity.

Used to answer why God revealed Christ when he did, arguing that God previously overlooked ignorance and judges people according to the light they had.

Used by the host as the controlling verse claiming the Qur'an is a detailed explanation of all things; he argued this is contradicted if parts of the Qur'an remain unexplained.

Used as the example of mysterious disconnected letters (Alif Lam Mim) to argue that the Qur'an contains material its readers cannot actually explain from the text itself.

Used by the Muslim side in an attempted answer that the disconnected letters help demonstrate divine preservation of Qur'anic pronunciation; the host rejected that as extra-text...

Used by the Muslim side as the fallback verse that some Qur'anic passages are unclear; the host argued that this worsens rather than solves the tension with Qur'an 12:111.

Cited by the hosts as a hadith where Umar anticipates Quranic wording, used to argue against the uniqueness or untouchability of Qur'anic expression.

Used by the caller to connect the scapegoat language to Azazel and defend using Enochic literature as interpretive background.

Used by a caller to support Azazel and watcher speculation, arguing later Jewish literature explains obscure material in the Torah and Genesis.

Used by the caller as the base text for the Nephilim/watcher reading; the host pushed back that Genesis itself speaks of 'men' and does not contain the later Enochic mythology b...