How Nick EXPOSED The Orthodox Muslim On The Trinity! | @Fearless_truth

A superchat cited this hadith as a ready-made anti-Muslim reference for later use, though the stream did not explain its contents.

Brought up from a prior exchange to dispute whether this hadith is authentic; the discussion centered on hadith grading rather than its substantive content.

Used in the Quran/Bible corruption discussion to argue that the verse condemns people for writing false books and claiming divine authority, not necessarily for altering the Tor...

Quoted to argue that Ibn Abbas interpreted Qur'an 2:79 as saying the People of the Book changed what had been revealed to them, raising a tension with other reports attributed t...

Cited to argue that scriptural distortion can mean twisting words 'with their tongues' or misinterpreting meaning, rather than textual corruption of Allah's books.

Read to support the claim that Ibn Abbas and Wahb ibn Munabbih were interpreted as saying Allah's books themselves cannot be removed or changed, while discussing whether corrupt...

Mentioned because its commentary reportedly cites the Ibn Abbas hadith being discussed, in order to connect Qur'an 2:79 with the corruption debate.

Used to argue that the Quran confirms what Jews and Christians already possessed, not a lost heavenly original unavailable to them.

Used to argue that if Muhammad had doubts about the revelation given to him, he was to consult those reading the previous scriptures, implying those scriptures retained authorit...

Raised to ask whether Jesus told his followers to obey Pharisaic teaching; the response argued the command is qualified by their sitting in Moses' seat, i.e. teaching the law, w...

Quoted to ask why Paul says the Spirit of 'him who raised Jesus' rather than saying Jesus raised himself; it was answered by saying all three divine persons participate in the r...

Cited by a Muslim participant to argue that the Quran is 'the criterion' over prior scripture and to contest whether Torah and Gospel were sent as guidance for all people.

Cited to argue that 'al-Furqan' refers to the Quran, in support of the claim that the Quran is the controlling criterion over previous revelation.

Counter-cited to show that the Torah given to Moses and Aaron is also called 'the criterion,' undermining the claim that only the Quran can bear that title.

Raised to argue that the Quran is a 'guardian' over earlier scripture; the reply challenged whether being a guardian implies superior authority over what is guarded.

Used as an Old Testament text where Yahweh is said to be pierced, to argue that the Messiah's suffering is tied to Yahweh himself and thus supports a multi-personal understandin...

Cited to argue that the Torah already hints at divine plurality in the creation account through 'Let us make man in our image' while still affirming one God.

Used to argue that one Yahweh on earth interacts with Yahweh in heaven in the Sodom narrative, supporting the claim that the Old Testament depicts more than one divine person sh...