I Asked ONE QUESTION To Over 10 Muslims...NONE Of Them Had An Answer...(LIVE)

A superchat named this chapter as another common passage Muslims are expected to use when trying to locate Muhammad in the Bible.

This was the main prooftext raised by multiple Muslim callers for Muhammad; the host read the broader context to argue the promised prophet must come from among the Israelites a...

The host cited Jesus' statement that Moses wrote about him to support the claim that Deuteronomy 18 points to Jesus rather than Muhammad.

The host appealed to Peter's speech here as New Testament confirmation that Deuteronomy 18 is about Jesus.

This Quran verse was presented as the key Islamic claim that Muhammad is found written in the Torah and Gospel available to Jews and Christians; the host used it to argue Islam ...

The host explicitly cited this passage while inviting a listener back to Christian faith, using it to argue salvation comes through believing in Jesus as the Son of God.

The host used this verse as the beginning of the gospel promise, arguing that pre-Christian believers were already looking forward to the coming Messiah.

The host cited this chapter to say God invites people to reason with him, encouraging doubters to bring their questions before God.

A superchat sarcastically claimed Muhammad could be 'found' here, using Jesus' warning about harming little ones as a jab against Muhammad.

A superchat sarcastically claimed Muhammad could be 'found' here, again using Jesus' warning about causing little ones to stumble as a polemical jab.

A superchat sarcastically claimed Muhammad could be 'found' here, using this warning passage as a critical comparison.

A viewer cited this passage to correct the host's earlier parable reference, suggesting the prodigal son passage instead.

A Muslim caller used the Sinai-Seir-Paran passage as a prophecy of Muhammad; the host argued the text is speaking about Yahweh, not Muhammad.

The host used this Sinai theophany passage to argue that Deuteronomy 33's language about coming from Sinai refers to God descending there, not to Muhammad.

A Muslim caller cited this verse to argue the 'house of Israel' means the whole world; the host read it to reject that interpretation.

The host used these verses about the Levites having no inheritance among their 'brothers' to show that 'brothers' in Deuteronomy means fellow Israelites.

The host cited the king law here to reinforce that 'from among your brothers' excludes foreigners, so Deuteronomy 18 cannot refer to Muhammad.

The host appealed to this closing description of Moses to define what 'a prophet like Moses' means and then argued that Jesus, not Muhammad, fits those criteria.

A Christian caller said a Muslim friend uses this verse as an example of textual instability or omission to argue the Bible has been corrupted.

A Christian caller said a Muslim friend uses this verse as another example of a disputed or omitted verse to argue Bible corruption.

A Christian caller said a Muslim friend cites this as a missing/variant verse to claim the Bible has been altered.

A Muslim caller identified the Comforter in this verse as Muhammad; the host countered that the passage says Jesus sends the Comforter, which would not fit Muhammad.

A caller wanted to discuss this verse off-topic as a challenge passage about Jesus' knowledge and identity.

In a tangent about the 'seal,' the host cited this verse to show the Gospel speaks of the Father setting his seal on Jesus, not on Muhammad.

The host cited Paul's statement here to argue that the Greek word for 'know' can function idiomatically in context rather than only as a flat claim about raw cognitive knowledge.