JESUS CHRIST IS GOD...Prove Me Wrong (LIVE DEBATES)

Mentioned as a viewer-submitted verse recommendation while the host was preparing to discuss whether Jesus is God.

Added as another verse-of-the-day recommendation before the main discussion on Jesus being God begins.

Cited from a viewer comment to argue that Jesus revealed his divine identity to John while discussing whether Jesus is the Most High.

Introduced as a prophecy the host says foretells the Messiah suffering, being pierced, and bearing sins long before Jesus' crucifixion.

Used to answer how Jesus could die by arguing that he laid down his life voluntarily and had authority to take it up again.

Quoted by a Muslim guest to argue that Yahweh speaks in the singular and therefore cannot be understood as multiple divine persons.

Raised in response to Isaiah 45:5 to argue that God's use of “let us make man in our image” points to plurality within God.

Appealed to repeatedly by the guest to claim that only Yahweh, identified by him as the Father alone, is the Most High.

Used to argue that the Son sits at the right hand of the Majesty on high, sharing the highest heavenly position with the Father.

Quoted to show that Yahweh is exalted above every god, then compared with Jesus being exalted above all powers to support Jesus' divine status.

Read to show Christ raised and seated above every rule and authority, paralleling Psalm 97 in the argument that Jesus shares Yahweh's exalted status.

Displayed to argue that Allah sent “our spirit” to Mary as a distinct agent who appeared as a flawless man, complicating Islamic claims about divine agency.

Used to answer whether Christians may pray to Jesus by pointing to Jesus saying that whatever is asked of him in his name he will do.

Introduced by an ex-Christian Muslim to claim God cannot be a man, with the host responding that the verse contrasts God's truthful character with lying humans.

Quoted to argue that Jesus explicitly taught his blood of the covenant would be poured out for many for the forgiveness of sins.

Brought up by the Muslim guest to argue that Jesus' words cleanse believers, though the host rejects it as overturning Jesus' statements about atoning blood.

Used to argue that Jesus gives life through his flesh, reinforcing the claim that eternal life comes through his sacrificial body rather than mere teaching.

Read as a parallel to the Lord's Supper account to stress that Jesus gave his body for others in remembrance of his saving sacrifice.

Used after the resurrection to argue that the Scriptures foretold the Christ suffering, rising, and bringing forgiveness of sins proclaimed in his name.

Invoked during superchat responses to insist that belief in Jesus' identity is necessary for salvation, summarizing his warning about dying in sins.

Suggested by a viewer as a text to show converts from Islam, likely because it depicts Yahweh on earth calling down judgment from Yahweh in heaven.

Quoted from a superchat to argue that since Yahweh alone is Savior and Jesus is Savior, Jesus must share Yahweh's identity.

Used to argue that Jesus shared glory with the Father before the world existed, supporting his pre-existence and divine status.

Mentioned alongside arguments about the angel of the Lord and creation texts to reinforce the claim that Jesus is Yahweh.

Quoted from a supporter to celebrate God as rock and salvation while affirming confidence in Christ during the debate stream.

Raised by a Muslim to claim the Quran corrects previous Scripture, but the host argues the verse instead says the Quran confirms and guards earlier books.

Quoted by a Muslim as a denial of Jesus' deity, prompting the host to answer with texts he says explicitly call Jesus God.

Read aloud to show the Bible describing Jesus Christ as “our great God and Savior” in response to the claim that Scripture never calls Jesus God.

Used to argue that the Quran itself calls its content the word of a noble messenger, challenging the Muslim claim that the Quran everywhere presents itself as Allah's direct spe...

Cited by the Muslim guest to support the idea that the Quran is the best hadith or speech from God, though the host argues it still does not prove Allah is the speaker in every ...

Brought in to say the book was sent down from God, but the host presses that this still does not explicitly state the entire Quran is Allah's verbatim speech.

Discussed in connection with Jesus manifesting the Father's name, with the host treating it as revealing God's character and identity rather than merely pronouncing a word.

Appealed to for the claim that everyone who calls on the name of Yahweh will be saved, which the host says Acts applies directly to Jesus.

Used to argue that Peter applies Joel's Yahweh salvation text to Jesus, identifying Jesus with Yahweh in the host's case.

Raised by a Muslim as proof that Jesus predicted Muhammad, but the host argues the helper cannot be Muhammad because Jesus says he comes to the disciples and remains with them.

Paired with John 14:16 by a Muslim guest to identify Muhammad as the Spirit of truth, though the host rejects that reading after examining the context.

Quoted during superchat reading to commend meek wisdom and contrast it with the behavior seen in contentious debate exchanges.

Shared in prayerful support during the stream, asking the Lord to guard and save someone lacking discernment.

Quoted to explain why opponents fail to receive spiritual truths, framing unbelief as inability to grasp the things of the Spirit of God.

Mentioned in a superchat as another example of Allah swearing by created things, supporting the host's criticism of Quranic oath formulas.

Listed with other passages in a supportive comment to affirm the uniqueness of the true God during discussion of Jesus' identity.

Included with other texts to reinforce that the true God alone does wondrous things, fitting the stream's case for Christ's deity.

Cited in support of calling Jesus the true God and eternal life while viewers backed the host's deity-of-Christ arguments.

Mentioned in encouragement from a supporter as a key Trinitarian text while thanking the host for his teaching.

Raised by a Unitarian guest to argue Jesus distinguished his God from himself, with the host answering that Jesus relates to the Father uniquely as the begotten Son.

Referenced in discussion about God being the God of all flesh and whether that can illuminate how the Father is God in relation to the incarnate Son.

Mentioned by the Unitarian to reinterpret the Word as God's own life or message rather than a pre-existent person, setting up the host's rebuttal.

Central to the exchange with a Unitarian, with the host insisting “the Word became flesh” means the divine Word personally incarnated as Jesus.

Referenced to note that Jesus is explicitly named the Word of God elsewhere, reinforcing the host's identification of Jesus with John 1's Word.

Used to press Jesus' pre-existence by emphasizing his statement that he came from the Father into the world and is now leaving the world to go back to the Father.