Jesus Is GREATER THAN Allah Of Islam... Change My Mind!

The host cited this to say the Quran calls Allah 'the Truth' and to argue that this title was later applied to Allah after Jesus had already used it of himself.

Used to argue that Jesus explicitly called himself 'the truth,' which the host contrasted with the Quran later calling Allah 'the Truth.'

Cited first to answer whether the Holy Spirit has a divine name, and later again to argue that Father, Son, and Holy Spirit share one divine name in the baptismal formula.

Raised by a Muslim as an objection to Jesus' divinity; the host responded that Jesus was probing the speaker's understanding of goodness and God, not denying his own goodness.

Used by the host to argue that the Quran gives Allah the title 'the First and the Last,' which he claimed mirrors an earlier title used by Jesus.

Cited as the earlier biblical claim where Jesus says he is 'the Alpha and the Omega, the first and the last,' to argue that the Quran later echoes Jesus' title.

Used to argue that Jesus is the creator of all things, supporting the case that Jesus has divine status beyond that of a mere prophet.

Cited alongside John 1:3 to argue that all things were created through Christ, reinforcing the host's claim that Jesus is creator and sustainer.

Quoted to criticize Allah's character by arguing that this hadith portrays Allah as preferring sinful humans who repent over sinless humans.

Invoked by the Muslim guest to compare Jesus to Adam and argue Jesus was created; the host challenged whether the verse actually says Jesus was created from dust like Adam.

Used by the host to argue that Jesus is the preexistent 'Word from Allah' with the name 'Messiah,' not merely a created human who began to exist in Mary's womb.

Cited to argue that the Quran commands Christians to judge by the Gospel, which the host used against the Islamic claim that the Gospel is unavailable or unusable.

Used to argue that if Muhammad doubts what was revealed to him, the Quran directs him to ask those reading earlier scripture, implying prior scripture remains authoritative.

Cited with Quran 10:94 to argue that the Quran points questioners back to previous revelation and its readers, undercutting blanket claims of total textual corruption.

Repeatedly cited to argue that the Quran permits marriage/divorce involving females who have not yet menstruated, making it central to the child-marriage critique.

Quoted by a Muslim guest to claim Moses was told to 'make' a serpent, as part of an attempted analogy about creation; the host rejected the analogy and said it was not creating ...

Cited to show that Islamic tradition portrays Jesus as returning as a just judge, which the host used to challenge attempts to minimize Jesus' status in Islam.

Quoted for the same point as other end-times hadiths: that Jesus returns as a just judge, reinforcing his elevated role even within Islamic sources.

Used alongside other hadiths to show that Jesus returns as a just ruler/judge, a point the host used to counter Muslim claims of Jesus' inferiority.

Cited by the host to interpret the bronze serpent episode as a foreshadowing of Christ's crucifixion and of salvation through believing in him.

Read at length to argue that the Old Testament prophesied Jesus' suffering, piercing, and atoning death long before the crucifixion.

Brought up in the dispute over whether Jesus was crucified; the host stressed that the passage itself does not explicitly name Judas or another substitute.

Used to argue that the Quran depicts Allah as coming in the clouds with angels, which the host presented as another case of Allah taking a role associated with Jesus in the Bible.

Cited with Quran 2:210 to argue that the Quran describes Allah coming with angels at the final judgment, paralleling Jesus' biblical coming in glory.

Cited as a direct biblical statement that Jesus is 'the true God and eternal life,' used to answer whether Jesus is truly God.

Used to argue that Jesus does whatever the Father does, gives life, judges, and is to be honored as the Father is honored, supporting the host's case for Jesus' divinity.

Read again later to show that all things in heaven and earth were created through the Son, in response to a Muslim denying that Jesus created the heavens and earth.