Jesus Is The Example For Mankind, NOT Muhammad | Change My Mind

Cited to argue that Jesus is all-knowing, supporting the claim that he shares divine attributes.

Used in the dispute over whether Jesus knows the day and hour; the host argued the passage concerns authority to declare the time, not a denial of Christ's divine knowledge.

Quoted to argue that Jesus said he would lay down his life and take it up again himself, so his resurrection is presented as evidence of divinity.

Cited as an Old Testament prophecy identifying the coming son/child as 'Mighty God,' used to support Jesus' deity.

Used to explain why Jesus can speak of the Father as 'my God' after taking flesh, since God is called the God of all flesh.

Paraphrased to present Islam's denial of the crucifixion ('they did not kill or crucify him'); the host challenged it as contradicting earlier biblical prophecy about the Messia...

Cited as a messianic prophecy of crucifixion, especially the piercing of hands and feet and the gambling for garments, to argue Jesus fulfilled prior prophecy.

Referenced in response to an objection about Jesus speaking on the cross; used to argue the servant's silence means non-resistance, not absolute speechlessness, and so the passa...

Quoted to show Jesus' acquaintances and the women watched the crucifixion from a distance, supporting eyewitness awareness of the event.

Raised by an opponent to argue that Jesus still has 'my God' after exaltation; the host answered that this reflects Christ's continuing humanity and filial relation to the Father.

Quoted to argue that the exalted Jesus still identifies himself as the root and descendant of David, so he remains truly human even in heaven.

Referenced to affirm that Jesus preached 'the gospel,' in a discussion over whether Christians follow one gospel or four.

Invoked in paraphrase ('if anyone preaches another gospel, let him be accursed') to argue that the apostolic message was one gospel, not a different later message.

Quoted to argue that the Quran describes itself as the words of a 'noble messenger,' which the host used against the claim that it is directly Allah's own speech word-for-word.

Cited as one side of an alleged Quranic contradiction by stating that no bearer of burdens will bear another's burden.

Cited as the other side of the alleged contradiction, because it says some will bear their own burdens and some of the burdens of those they misled.

Quoted to argue that the Son must receive the same honor given to the Father, and therefore Jesus is worthy of worship.

Quoted to show that the Father explicitly calls the Son 'God,' used to rebut claims that Jesus is never called God by the Father.

Referenced to argue that both the Son of Man and the Ancient of Days share the designation of the Most High, supporting Christ's divine status.

Quoted in a superchat to note that God's angels are told to worship the Son, reinforcing Christ's worthiness of worship.

Cited to show that the Quran speaks of Allah forgiving Muhammad's past and future sins, which was used to argue Muhammad was not sinless like Jesus.

Quoted to argue that the Messiah would atone for sin, bring everlasting righteousness, and 'seal' vision and prophecy, so no later prophet like Muhammad is expected after him.

Used alongside Daniel 9 to argue that Jesus bears God's seal and is the climactic, authenticated revealer rather than a precursor to Muhammad.

Quoted to identify the promised helper as the Holy Spirit, not a future human prophet, in response to a Muslim appeal to Jesus' promise of one to come.

Quoted to argue that the Quran places the completed earth before the completed heavens, which the host presented as a scientific error.

Raised by a caller as a challenge ('I came not to bring peace but a sword'); the host treated it as a context-dependent saying about division caused by allegiance to Jesus.