LIVE DEBATES: Muslims and Jehovah's Witnesses...PROVE ME WRONG @ApologiaCenter

Quoted to commend Christian virtues like compassion, meekness, and especially patience, applying it to how the host said he tried to conduct himself in debate.

Alluded to by quoting the line about Jesus announcing 'a messenger named Ahmad' after him; it was used by the Muslim caller as support for Muhammad being foretold by Jesus.

Explicitly cited as an authentic hadith to argue that Muhammad bought a slave in exchange for two black slaves, and was used to criticize Islam on slavery and race.

Quoted to argue that the Qur'an commands fighting Jews and Christians until they pay jizya and are subdued, as evidence against the claim that Islam is simply tolerant of other ...

Quoted to claim that the Qur'an condemns unbelieving Jews and Christians as 'the worst of creatures,' to rebut the Muslim caller's irenic portrayal of Islam toward Christians.

Referenced to state the Christian claim that those who do not believe in the Son are 'condemned already,' contrasting Christian exclusivism with the Muslim caller's pluralistic ...

Raised in a question about how to reconcile divine hardening with human free will; the speaker answered by focusing on the 'strong delusion' language in the chapter.

Quoted to explain that God gives people over to deception after they refuse the truth, as part of answering a free-will objection and showing the delusion is judicial.

Brought in as a parallel example of God giving people over to their own rebellion, reinforcing the explanation of 2 Thessalonians on judgment and hardening.

Quoted as a key verse in the host's argument that the Qur'an claims to be a 'detailed explanation of all things,' which he then used to allege an internal contradiction because ...

Quoted to say that if believers confess their sins, God forgives and cleanses them from all unrighteousness; it was used to answer whether even very great sins can be forgiven i...

Referenced to support the claim that all people are sinners under judgment, helping explain why everyone equally needs grace rather than comparing sinners by scale alone.

Referenced to describe fallen humanity as under wrath and in need of rescue, again to answer how Christian salvation and forgiveness work even for grave sinners.

Quoted at length to argue that grace is not permission to keep sinning; believers have died to sin and now walk in newness of life.

Quoted to argue that no mere man can ransom another, so Christ's saving work requires more than mere humanity and supports the need for a divine redeemer.

Quoted to show that Yahweh says he alone created all things by himself, forming the basis of an anti-Jehovah's-Witness argument that if Christ helped create, Christ must share Y...

Quoted to show that all things came into being through the Word, which was used to argue that Christ participated in creation and therefore cannot be a created being outside Yah...

Raised by the caller as a challenge-text about wisdom being 'brought forth,' and then discussed as a passage Jehovah's Witnesses use to portray Christ as created.

Quoted to note that 'wisdom' is beside God as a master workman in creation; the host used this to argue that even on the caller's reading, the text still leaves the problem of s...

Quoted to emphasize the singular 'throne of God and of the Lamb,' arguing that the Father and the Son share one throne rather than occupying separate divine statuses.

Quoted to show Yahweh saying every knee will bow and every tongue swear allegiance to him, setting up the comparison with Philippians where this is applied to Jesus.

Quoted to argue that the homage due to Yahweh in Isaiah is given to Jesus, supporting the case that Jesus shares Yahweh's divine identity.

Raised by the caller as an objection ('the Father is greater than I') against the Trinity; the response was that this refers to role or authority, not inferior nature.

Quoted to show Jesus asking the Father to restore the glory he had with the Father before the world existed, supporting Christ's preexistence and divine status.

Quoted rhetorically ('Who is like Yahweh our God, who sits on high?') and then paired with Hebrews to argue that if Jesus also sits on high, he cannot be a mere creature.

Quoted to show that Jesus sat down at the right hand of the Majesty on high, used to argue that Christ shares the exalted divine prerogatives reserved for Yahweh.

Quoted to show Jesus saying, 'I will raise it up,' referring to his body; it was used to argue that Jesus takes credit for his own resurrection and thus speaks with divine autho...

Raised by the caller to argue that Jesus was given authority after resurrection; the host responded by saying the relevant statement came after Christ's mission, not before it.