Muslims AND Hebrew Israelites Change My Mind! | Live Debates

The host cited the Great Commission to argue that Jesus explicitly sent his followers to all nations, not Israel alone.

A Muslim guest appealed to James's ruling on Gentiles to argue that non-Jews could benefit from Jesus's message without taking on the full Mosaic Law.

A Muslim guest cited this verse to argue that Muhammad was told to follow Abraham's religion, in a discussion about whether circumcision belonged to Abraham's covenantal practice.

The host used this passage to argue that, in Muhammad's time, Jews were still to judge by the Torah, Christians by the Gospel, and each community had its own divinely prescribed...

The host said this chapter was what a hadith was paraphrasing, to argue that Islamic tradition implicitly draws on the biblical book of Isaiah when discussing Muhammad.

The host pulled up this hadith to argue that Islamic tradition describes Muhammad with language paralleling Isaiah 42 and presents that description as being found in the 'Torah.'

A questioning Muslim mentioned this verse as an example of a perceived biblical problem or contradiction.

This verse was cited to argue that the Qur'an calls Jesus 'a sign for mankind and a mercy,' and the host used that wording to press a Christian atonement reading of Jesus's role.

A Muslim guest cited this passage to argue that Allah can forgive all sins except shirk, in response to the host's claim that divine justice requires atonement rather than simpl...

A caller cited this verse to claim Allah is 'the greatest deceiver,' using it to argue that Islam's God is morally suspect and that Islam is therefore false.

A Muslim participant appealed to this verse as evidence that Jews corrupted scripture textually; the host responded that it refers instead to people composing false writings and...

A Nation of Islam speaker cited this verse to argue that every nation receives its own warner, and therefore America could have its own later messenger.

A Nation of Islam speaker cited this verse's 'faces will be black' language to argue that the Qur'an contains racialized judgment imagery; others replied that it refers to spiri...

The same speaker cited this verse about the guilty being gathered 'blue-eyed' to reinforce his claim that the Qur'an uses judgment imagery in a racialized way.

This passage was cited to argue that Qur'anic imagery of light is moral and spiritual, so darkened faces in judgment should be read as symbolic rather than about literal skin co...

A Nation of Islam speaker cited this prophecy to identify Elijah Muhammad with the promised Elijah who would come before the day of the Lord.

This verse was cited to argue that Muhammad was sent as a mercy to all worlds, supporting his universal mission over against Jesus's limited historical mission.

A Christian ex-Muslim appealed generally to Jeremiah as the place to find biblical standards for testing prophets, urging that Muhammad should be measured by those standards jus...

An ex-Muslim cited this passage to argue that the Qur'an itself says earlier communities distorted words and forgot part of revelation, supporting a Muslim claim of scriptural c...

A Muslim participant cited these verses to argue that God gave Jesus the Gospel with guidance and light, in a dispute over whether the original Injil existed and how it related ...