Acts 15 and the Law of Moses
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1 Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." 2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 4 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 5 But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." 6 The apostles and the elders were gathered together to see about this matter. 7 When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the Gospel, and believe. 8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 9 He made no distinction between us and them, cleansing their hearts by faith. 10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that we are saved through the grace of the Lord Jesus, just as they are." 12 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 13 After they were silent, James answered, "Brothers, listen to me. 14 Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15 This agrees with the words of the prophets. As it is written, 16 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up, 17 That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 18 All his works are known to God from eternity.' 19 "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God, 20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 21 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath." 22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 23 They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; 25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell." 30 So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over the encouragement. 32 Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them. 33 After they had spent some time there, they were sent back with greetings from the brothers to the apostles. 34 35 But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also. 36 After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing." 37 Barnabas planned to take John, who was called Mark, with them also. 38 But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work. 39 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, 40 but Paul chose Silas, and went out, being commended by the brothers to the grace of God. 41 He went through Syria and Cilicia, strengthening the assemblies.
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DEBATE: Which Religion Portrays Jesus with More Respect, Islam or Christianity? | PODCAST - Aug 3, 2025
Cited as the biblical/church event where Gentiles were not required to keep the Mosaic law, supporting supersessionist claims.
Apostate Prophet Vs Muslim Apologist | Christianity or Islam, What's Better for Society? - Apr 13, 2025
Raised as the main New Testament chapter for debating whether Gentile believers are required to keep Mosaic law.
3 Hours Of MUSLIMS FAILING To Prove MUHAMMAD Is In THE BIBLE (LIVE DEBATES) @InspiringPhilosophy - Feb 9, 2026
Appealed to as the Jerusalem council text showing Gentiles were not placed under the full Mosaic yoke, in response to the question about Christians eating pork.
Reference
1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, 2 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 3 At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius!" 4 He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 5 Now send men to Joppa, and get Simon, who is surnamed Peter. 6 He lodges with one Simon, a tanner, whose house is by the seaside." 7 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 8 Having explained everything to them, he sent them to Joppa. 9 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10 He became hungry and desired to eat, but while they were preparing, he fell into a trance. 11 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, 12 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 13 A voice came to him, "Rise, Peter, kill and eat!" 14 But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean." 15 A voice came to him again the second time, "What God has cleansed, you must not call unclean." 16 This was done three times, and immediately the vessel was received up into heaven. 17 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate, 18 and called and asked whether Simon, who was surnamed Peter, was lodging there. 19 While Peter was pondering the vision, the Spirit said to him, "Behold, three men seek you. 20 But arise, get down, and go with them, doubting nothing; for I have sent them." 21 Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?" 22 They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say." 23 So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. 24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. 25 When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him. 26 But Peter raised him up, saying, "Stand up! I myself am also a man." 27 As he talked with him, he went in and found many gathered together. 28 He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 29 Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?" 30 Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing, 31 and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 32 Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.' 33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God." 34 Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism; 35 but in every nation he who fears him and works righteousness is acceptable to him. 36 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ--he is Lord of all-- 37 that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 39 We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree. 40 God raised him up the third day, and gave him to be revealed, 41 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 42 He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 43 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins." 44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word. 45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. 46 For they heard them speaking in other languages and magnifying God. Then Peter answered, 47 "Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?" 48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
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GodLogic And Faithful To God EXPOSE IUIC Israelites! @FaithfultoGod - Nov 17, 2025
Cited to argue that Cornelius was a real uncircumcised Gentile who received the Holy Spirit apart from Mosaic law observance.
3 Hours Of MUSLIMS FAILING To Prove MUHAMMAD Is In THE BIBLE (LIVE DEBATES) @InspiringPhilosophy - Feb 9, 2026
Cited to explain why Christians may eat pork: Peter's vision was used to argue God declared formerly unclean foods clean and opened fellowship to Gentiles.
Reference
1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. 2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render to his wife the affection owed her, and likewise also the wife to her husband. 4 The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife. 5 Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control. 6 But this I say by way of concession, not of commandment. 7 Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. 8 But I say to the unmarried and to widows, it is good for them if they remain even as I am. 9 But if they don't have self-control, let them marry. For it's better to marry than to burn. 10 But to the married I command--not I, but the Lord--that the wife not leave her husband 11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. 12 But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. 13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy. 15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. 18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20 Let each man stay in that calling in which he was called. 21 Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it. 22 For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant. 23 You were bought with a price. Don't become bondservants of men. 24 Brothers, let each man, in whatever condition he was called, stay in that condition with God. 25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 26 I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is. 27 Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife. 28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. 29 But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; 30 and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess; 31 and those who use the world, as not using it to the fullest. For the mode of this world passes away. 32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; 33 but he who is married is concerned about the things of the world, how he may please his wife. 34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband. 35 This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. 36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry. 37 But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well. 38 So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better. 39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord. 40 But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
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3 Hours Of MUSLIMS FAILING To Prove MUHAMMAD Is In THE BIBLE (LIVE DEBATES) @InspiringPhilosophy - Feb 9, 2026
Mentioned to support the claim that Gentile believers do not need to become Jews or take on the full Mosaic identity markers when entering the church.
Reference
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20 Let each man stay in that calling in which he was called.
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DEBATE: InspiringPhilosophy Vs True Islam UK: Did Jesus Die by Crucifixion? - Feb 2, 2024
Used to argue Paul did not tell Jews to stop being Jews, since he says the circumcised should remain as they are.
Reference
1 Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." 2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 4 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 5 But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." 6 The apostles and the elders were gathered together to see about this matter. 7 When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the Gospel, and believe. 8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 9 He made no distinction between us and them, cleansing their hearts by faith. 10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that we are saved through the grace of the Lord Jesus, just as they are." 12 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 13 After they were silent, James answered, "Brothers, listen to me. 14 Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15 This agrees with the words of the prophets. As it is written, 16 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up, 17 That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 18 All his works are known to God from eternity.' 19 "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God, 20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 21 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath." 22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 23 They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; 25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."
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GodLogic And Faithful To God EXPOSE IUIC Israelites! @FaithfultoGod - Nov 17, 2025
Used as the main rebuttal that the apostles rejected requiring Gentiles to be circumcised and to keep the law of Moses for salvation.
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