DEBATE: Which Religion Portrays Jesus with More Respect, Islam or Christianity? | PODCAST

Cited to argue that rabbinic Judaism gives the Oral Torah/Talmud very high authority, even over the written Torah.

Quoted to claim the Talmud portrays Jesus as justly executed for sorcery and leading Israel astray, supporting the argument that Judaism dishonors Jesus.

Quoted to claim the Talmud depicts Jesus as punished in the afterlife, used to argue Jewish texts revile Jesus.

Cited, via Schäfer, to support the claim that rabbinic texts mock the virgin birth and insult Mary.

Cited, via Schäfer, to support the claim that rabbinic texts mock the virgin birth and insult Mary.

Cited to argue that premodern Christians read the New Testament as assigning collective Jewish guilt for Jesus' death.

Cited to argue that Jesus harshly condemned some Jewish opponents, supporting the claim that classical Christianity viewed Jews as antagonists of Christ.

Cited to argue that Paul blamed Jews for killing Jesus and opposing the gospel, supporting the speaker's historical theology claim.

Cited to show how some church fathers applied Jesus' words about slaughtering enemies to unbelieving Jews.

Cited to support supersessionism by arguing the old covenant became obsolete in Christ.

Cited to support supersessionism by arguing the kingdom was taken from unbelieving Israel and given elsewhere.

Quoted to argue that believers in Christ, not ethnic Jews as such, are Abraham's heirs.

Cited as the biblical/church event where Gentiles were not required to keep the Mosaic law, supporting supersessionist claims.

Quoted to argue that salvation requires accepting Christ's flesh and blood, and thus that Jews must accept Christ for salvation.

Cited to argue that Jesus' mission originally targeted Israel, supporting the claim that Christians historically tried to convert Jews.

Quoted as a summary of the Christian view of Jesus: divine, incarnate, crucified, exalted, and worthy of universal worship.

Quoted to show that Jesus said he came to give his life as a ransom, supporting the Christian claim that respecting Jesus includes affirming atonement.

Quoted to show that Jesus predicted his death and resurrection.

Quoted to show Jesus claiming to be the Christ and exalted Son of Man, supporting his divinity/sonship.

Cited to argue that the Quran says Allah preserved Jesus' followers and made them prevail, which David used against the idea of a corrupted gospel tradition.

Cited to argue that the Quran says the believers among Jesus' followers became uppermost, again used against the corruption claim.

Cited to present the Quranic denial of crucifixion and the substitution reading, which David argued makes Allah the source of later false beliefs about Jesus.

Cited to criticize Islamic theology by arguing that Allah wants humans to sin so he can forgive them.

Cited as a verse about etiquette in Muhammad's home, used to argue that Quranic revelation served Muhammad's personal convenience.

Cited as a verse granting Muhammad special marital privileges, used to argue that revelation catered to his desires.

Cited as the passage where Allah allegedly lets Muhammad break an oath involving a slave-concubine, again to argue self-serving revelation.

Quoted from Aisha to argue that even Muhammad's wife thought revelation quickly matched his wishes.

Cited to argue that, in Islam, submission to Allah is functionally submission to Muhammad.

Quoted to rebut Daniel's claim by arguing that Jesus commands love even for enemies and persecutors.

Quoted to argue that Jesus' kingdom is not an earthly political order and so Christians should not fight to impose it.

Quoted to show Paul's ethic of non-retaliation and feeding enemies, supporting the claim that loving hostile people is faithful to Jesus.

Quoted to argue that Islamic end-times tradition contains explicit anti-Jewish violence.

Cited to argue that the Quran's Dhul-Qarnayn story derives from Alexander legends.

Quoted to frame Muhammad as the model false prophet Jesus warned about.

Quoted by a questioner to argue that Paul said Christ became a curse for others, raising whether that is respectful to Jesus.

Quoted by a questioner to challenge the morality of the Old Testament God/Jesus, asking whether commanding the killing of infants reflects Jesus' mercy.

Cited by a questioner to argue that one of the earliest Christian sources calls Christ 'God over all.'

Cited by a questioner to identify Clement of Rome as an early Christian linked to the New Testament era.

Quoted in comparison with a rabbinic saying, to argue that the Quran echoes Jewish tradition about the inexhaustibility of God's words.

Quoted alongside Quran 18:109 to argue that the Quran borrows wording or ideas from rabbinic literature.

Cited to argue that the Quran quotes a Talmud-like maxim about killing one person being like killing all mankind.

Cited by a questioner to press the Islamic dilemma: Christians are told to judge by the Gospel they possess.

Quoted to describe the Holy Spirit overshadowing Mary, used polemically to characterize the virgin conception as non-consensual.