Quran and the Talmud
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32 Therefore We prescribed for the Children of Israel that whoso slays a soul not to retaliate for a soul slain, nor for corruption done in the land, shall be as if he had slain mankind altogether; and whoso gives life to a soul, shall be as if he ha given life to mankind altogether. Our Messengers have already come to them with the clear signs; then many of them thereafter commit excesses in the earth.
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Paul Is Greater Than Muhammad, Jesus Is God... Change My Mind! - May 16, 2025
A superchat referenced this verse to argue the Quran reflects Talmudic material and to question its independent authority.
The Islamic Dilemma Debate: David Wood Vs John Fontain - Sep 26, 2025
In Q&A, this verse was cited to argue that the Qur'an contains a saying parallel to rabbinic literature, raising the issue of whether the Qur'an is echoing the Talmud rather tha...
DEBATE: Which Religion Portrays Jesus with More Respect, Islam or Christianity? | PODCAST - Aug 3, 2025
Cited to argue that the Quran quotes a Talmud-like maxim about killing one person being like killing all mankind.
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DEBATE: Which Religion Portrays Jesus with More Respect, Islam or Christianity? | PODCAST - Aug 3, 2025
Quoted alongside Quran 18:109 to argue that the Quran borrows wording or ideas from rabbinic literature.
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The Islamic Dilemma Debate: David Wood Vs John Fontain - Sep 26, 2025
In Q&A, this Talmud passage was cited as the source of the 'whoever kills one soul' saying, to challenge the Qur'an's relationship to Jewish rabbinic tradition.
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109 Say:. 'If the sea were ink for the Words of my Lord, the sea would be spent before the Words of my Lord are spent, though We brought replenishment the like of it.'
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DEBATE: Which Religion Portrays Jesus with More Respect, Islam or Christianity? | PODCAST - Aug 3, 2025
Quoted in comparison with a rabbinic saying, to argue that the Quran echoes Jewish tradition about the inexhaustibility of God's words.
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The Islamic Dilemma Debate: David Wood Vs John Fontain - Sep 26, 2025
In Q&A, this Talmud passage was cited as the source of the 'whoever kills one soul' saying, to challenge the Qur'an's relationship to Jewish rabbinic tradition.
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