The Islamic Dilemma Debate: David Wood Vs John Fontain

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood cited this cluster of verses to argue that the Qur'an presents itself as a perfectly clear book, setting up his claim that Muslims should not reinterpret its plain st...

David Wood used this verse to argue that Muslims must believe all revelations given to the prophets without making distinctions, which he said undercuts the claim that only the ...

David Wood cited these verses to argue that the Qur'an explicitly says Allah revealed the Torah and the Gospel and that the Qur'an verifies those prior books.

David Wood used this verse to argue that the Torah and Gospel still present with Jews and Christians in Muhammad's time were treated by the Qur'an as containing testimony about ...

David Wood cited this verse to argue that the Qur'an condemns believing only part of a revealed book, which he used against Muslim claims that Jews and Christians should keep on...

David Wood cited these verses to argue that the Qur'an says it confirms the scriptures that the People of the Book already possessed, not lost originals no longer available.

David Wood cited these verses to argue that the Qur'an says it confirms the scriptures that the People of the Book already possessed, not lost originals no longer available.

David Wood used these passages to argue that no one can change Allah's words, and therefore the Torah and Gospel, if they are Allah's words, could not have been textually corrup...

David Wood used these passages to argue that no one can change Allah's words, and therefore the Torah and Gospel, if they are Allah's words, could not have been textually corrup...

David Wood cited this hadith to argue that Muhammad affirmed the Torah physically present with the Jews, treating it as a trustworthy revelation rather than a corrupted text.

David Wood cited this hadith to argue that Muhammad spoke as if Jews and Christians still possessed the Torah and Gospel in his own time.

David Wood cited this set of verses to argue that the Qur'an still treats the Torah and Gospel as authoritative for Jews and Christians and portrays the Qur'an as confirming and...

David Wood cited this set of verses to argue that the Qur'an still treats the Torah and Gospel as authoritative for Jews and Christians and portrays the Qur'an as confirming and...

David Wood cited this set of verses to argue that the Qur'an still treats the Torah and Gospel as authoritative for Jews and Christians and portrays the Qur'an as confirming and...

David Wood cited this set of verses to argue that the Qur'an still treats the Torah and Gospel as authoritative for Jews and Christians and portrays the Qur'an as confirming and...

David Wood used this verse to argue that Muhammad was told to consult readers of earlier scripture if in doubt, which he said only makes sense if those scriptures were still rel...

David Wood cited these verses together to argue that Allah promised Jesus's true followers enduring superiority, implying the survival and public triumph of their message rather...

David Wood cited these verses together to argue that Allah promised Jesus's true followers enduring superiority, implying the survival and public triumph of their message rather...

John Fontaine cited these verses to define the Islamic Torah and Injil as revelations directly given by Allah to Moses and Jesus, not identical with the later Bible as Christian...

John Fontaine cited these verses to define the Islamic Torah and Injil as revelations directly given by Allah to Moses and Jesus, not identical with the later Bible as Christian...

John Fontaine cited these verses to define the Islamic Torah and Injil as revelations directly given by Allah to Moses and Jesus, not identical with the later Bible as Christian...

John Fontaine cited this verse to argue that the Qur'an teaches distortion of earlier revelation, supporting his claim that scriptural corruption or misuse is part of the Islami...

In Q&A, this verse was cited to argue that the Qur'an contains a saying parallel to rabbinic literature, raising the issue of whether the Qur'an is echoing the Talmud rather tha...

In Q&A, this Talmud passage was cited as the source of the 'whoever kills one soul' saying, to challenge the Qur'an's relationship to Jewish rabbinic tradition.

In Q&A, this Talmud passage was cited as the source of the 'whoever kills one soul' saying, to challenge the Qur'an's relationship to Jewish rabbinic tradition.

In Q&A, a questioner cited this hadith to argue that Najashi had a Bible/Injil in Muhammad's era, challenging the claim that no biblical gospel was present in that period.