Muslims And Hebrew Israelites Have NO Answers! | Live Debates

Opened and read to argue that the Son existed before creation, created the worlds, and therefore cannot be reduced to merely the Father's temporary human flesh-suit.

Cited to argue that the Hebrew text speaks of 'holy ones' and then names God and 'his son,' presenting Father-and-Son language already in the Old Testament.

Appealed to by the Hebrew Israelite guest as the Shema to argue God is strictly one and to reject Trinitarian distinctions.

Used alongside Deuteronomy 6:4 to stress that God alone is God and to push back against the Trinity.

Raised as an example of the Spirit resting on the Messiah; the guest used it to argue these are attributes of one Spirit rather than multiple divine persons.

Invoked by the guest to argue that the Son will eventually hand everything back to the Father and so will not remain distinct forever in the same way Christians claim.

Mentioned to compare throne imagery with Revelation and support the guest's claim that the enthroned figure is ultimately one person rather than distinct divine persons.

Returned to later to rebut the claim that the Son will cease, arguing instead that Hebrews says the Son laid the earth's foundations and has no end.

Quoted in a debate over whether the Qur'an identifies Allah as one of a Christian triad; one speaker tried to use it to say Allah is 'the third of three.'

Brought in from the immediately preceding verse to argue that, in context, the Qur'an is identifying the Messiah rather than the Father in its anti-Christian polemic.

Read to argue that the Servant is given as 'a covenant' and 'a light' to the nations, so God's saving covenant is not restricted to ethnic Israel alone.

Cited to argue that in Christ there is no Jew/Greek distinction; the opposing guest tried to reinterpret those terms as dispersed Israelites.

Used to press the point that 'Gentiles in the flesh' means actual non-Israelites, not merely scattered Israelites under other labels.

Cited by a troll to insinuate impropriety around Jesus and the young man in Gethsemane.

Raised to argue that Muhammad committed shirk, since the passage condemns taking rabbis, monks, and the Messiah as lords besides Allah; the speaker challenged how that works in ...

Read to answer how God judges people without the Mosaic law, arguing that conscience and the law written on the heart still leave people morally accountable.

Used to show that the Father is explicitly identified as God in the Old Testament as part of a broader Trinitarian case.

Quoted to argue that the promised Son/Messiah is called 'Mighty God,' supporting Jesus' divinity from the Old Testament.

Read to argue that the Spirit speaks and is identified with the God of Israel, supporting the Spirit's divine personhood.

Mentioned briefly as another Old Testament passage said to display Trinitarian structure.

Brought in as an Old Testament vision of the Ancient of Days and the Son of Man to argue for distinct divine figures within the one God.

Read to show that Jesus claims to do whatever the Father does, give life, judge all humanity, and receive the same honor as the Father.

Read at length to explain the crucifixion as foretold prophecy: the Servant bears others' griefs, sorrows, sins, and is pierced for transgressions.

Used to explain Jesus' cry 'My God, my God, why have you forsaken me?' and to connect the crucifixion with mockery, pierced hands and feet, and casting lots for garments.

Quoted to show the Roman soldiers dividing Jesus' garments and casting lots, explicitly presented as fulfillment of Psalm 22.

Used to argue that Jesus himself taught that the Law, Prophets, and Psalms foretold the Messiah's suffering, resurrection, and the preaching of forgiveness to the nations.

Read pastorally to reassure the Muslim guest not to fear, because Jesus prepares a place for believers and is the only way to the Father.

Quoted as a direct call to salvation, urging confession of Jesus as Lord and belief in his resurrection with the promise of being saved and not put to shame.

Mentioned in a superchat as a chapter where Jesus clearly claims Yahweh identity throughout, reinforcing his divinity.

Mentioned in a superchat to say the translated names in Adam's genealogy form a gospel-like message, presented as a prophetic pointer to Christ.