Muslims DESPERATELY Look For Muhammad In The Bible! | Live Debates

A superchat cited this passage to classify Muhammad as an antichrist figure because it condemns those who deny the Father and the Son.

This Quran verse was treated as the central Islamic claim under debate: that Muhammad can be found written in the Torah and the Gospel, so proving or disproving that claim would...

A Muslim guest used this verse about Kedar and the desert to argue that Isaiah points to Arabia/Mecca and therefore to Muhammad.

A Muslim guest appealed to Daniel's 'fifth kingdom' to argue that Islam is the kingdom that arose after and defeated Rome; the host rejected that reading.

The host cited this verse to argue that Jesus gives eternal life, a divine prerogative, so it supports Jesus' deity rather than Islam.

A Muslim guest used John the Baptist's exchange here to argue that 'the prophet' was expected as someone distinct from the Messiah and Elijah, leaving room for Muhammad.

The host cited these verses to answer the John 1 argument by showing that people explicitly identified Jesus as 'the prophet who is to come.'

The host cited these verses to answer the John 1 argument by showing that people explicitly identified Jesus as 'the prophet who is to come.'

This prophecy of the prophet like Moses was repeatedly invoked as the background for 'the prophet' discussion; the host argued it points to Jesus, not Muhammad.

A Muslim guest used Ishmael's promised blessing and greatness here to argue for Ishmael's religious significance and, by implication, Islamic lineage claims; the host replied th...

This verse was brought in to define what a 'great nation' means during the Ishmael debate, with the Muslim guest using it to connect greatness to nearness to God.

A caller appealed to the whole chapter to claim Jews in Arabia expected a coming Arabian prophet and that the servant language fits Muhammad.

Later in the Daniel discussion, the host appealed to Daniel 7 to argue that the final kingdom is the future dominion of the Son of Man, not the historical rise of Islam.

A superchat invoked this text about the false prophet's judgment to polemically apply it to Muhammad.

A Muslim guest cited the 'altogether lovely' language here to argue that the Hebrew names Muhammad; the host replied that the passage is about the woman's lover and not a prophe...

This verse was used in the Comforter debate. The host argued Muhammad cannot be the Comforter because Jesus says he himself will send the Comforter.

As the Isaiah 42 debate narrowed to verse 1, this specific line about God putting his Spirit on the servant was used by the host to argue the servant fits Jesus rather than Muha...

The host used Jesus' baptism scene to show God's Spirit descending and remaining on Jesus, arguing that this matches Isaiah 42 better than Muhammad does.

A Muslim guest used this verse to argue that the Holy Spirit brought revelation to Muhammad, attempting to match Isaiah 42's Spirit language; the host replied that this is not t...

This passage was cited for the same purpose as Quran 16:102: to say revelation came upon Muhammad's heart, though the host argued that still does not match Isaiah 42's wording a...

In a pastoral aside about unreached peoples, the host cited Romans 1 to argue that God reveals himself generally to all people, even where the gospel has not been explicitly pre...

The correctional-officer caller appealed to this larger context to argue that Quran 7:157 is a prophecy spoken to Moses about future followers of Muhammad who would find him wri...

This passage was used to argue that Moses finished writing the law, so later material such as Moses' death shows that the present Torah is not identical to the Torah envisioned ...

The correctional-officer caller cited these verses to define the Quranic Torah as a book of law and judgment for Israel, and to challenge whether the present Torah matches that ...

The host cited this lex talionis passage to argue that Quran 5:45 is referring to the Torah he already has, albeit in paraphrased form.

This verse was used by the correctional-officer caller to argue that the Quran confirms previous revelation, and therefore he claimed its wording should match prior scripture ex...

This verse was cited alongside Quran 10:37 to argue that the Quran confirms the Torah and Gospel; the caller used it to discuss what prior revelation the Quran validates.