Muslims Getting DOMINATED For 3 Hours Straight (LIVE DEBATES)

Cited as a Quran verse about people writing a book with their own hands; used in the debate over whether the Quran teaches corruption of earlier scriptures.

Raised by a Muslim caller as an attempted biblical counter to the 'Islamic dilemma,' shifting discussion to Jesus and Mosaic law rather than the Quran's view of prior scripture.

Used as a key prooftext for the 'Islamic dilemma': if Muhammad is in doubt, he is told to ask those reading the earlier scriptures, implying those scriptures function as a stand...

Quoted to test whether the Quran implies that, if Allah had a son, that son would be worship-worthy; used in argument over divine sonship.

Mentioned as a tafsir-linked Quran verse about Muhammad being found in the Torah and Injil; used to argue earlier scriptures contained knowledge of Muhammad.

Cited to argue that people should ask those with prior scriptural knowledge, so earlier scripture serves as a check on Quranic claims.

Used alongside Quran 21:7 and 10:94 to argue that prior scripture is treated as a confirming authority for Quranic claims.

Quoted to show the Quran denies Jews and Christians are God's children; used to contrast Quranic teaching with the Torah's father-son language for Israel.

Used to show God disciplines Israel as a father disciplines a son, directly contrasting with the Quranic argument in 5:18.

Raised as the subject for a resumed discussion from an earlier debate, specifically over whether Isaiah 42 refers to Muhammad.

Cited to show the Messiah is called God's Son, challenging the claim that divine sonship language ended merely because Israel's covenant status changed.

Quoted from Jesus' trial scene to argue that Jesus explicitly affirmed being the Christ, the Son of the Blessed.

Mentioned as a note explaining David being called 'firstborn'; used in discussion of biblical sonship terminology.

Mentioned as a possible Arian-style text that could be used to argue Christ was created, though the speaker said he did not need to develop that argument.

Raised by an anti-Trinitarian as the main text to argue Jesus is not all-knowing and therefore not God.

Quoted ('In the beginning was the Word...') in discussion over whether Jesus, as the Word, is divine and uncreated.

Raised repeatedly to argue that Jesus' lack of knowledge about the hour disproves his deity.

Cited as 'made like us in every way' to argue Jesus was made/created like humans and therefore is not God.

Quoted as the foundational monotheism text ('the Lord is one') in a Trinitarian explanation that begins from biblical monotheism.

Used to identify the Father as God in an Old Testament survey supporting Trinitarian theology.

Used to identify the promised Son/child as 'Mighty God,' supporting the deity of the Son from the Old Testament.

Quoted to argue that the Spirit of the Lord is identified as God, supporting the Spirit's deity.

Mentioned as an example where God sends or is related distinctly to his Holy Spirit, helping argue distinction among divine persons.

Quoted ('what is his name and what is his son's name') to argue the Old Testament already contains sonship language for God and his Son.

Quoted as Jesus' baptismal formula ('in the name of the Father, and of the Son, and of the Holy Spirit') to support a tri-personal understanding of God.

Quoted to explain why Christ humbled himself, taking the form of a servant and becoming obedient unto death for human salvation.

Quoted to show the Son as the radiance of God's glory, exact imprint of his nature, creator/sustainer, and purifier of sins.

Quoted to show the disciples say Jesus 'knows all things' and Jesus does not correct them, supporting Christ's omniscience.

Mentioned because Jesus calls himself the 'good shepherd,' used to rebut the claim that Jesus denied being good.

Quoted to explain that the Greek verb behind 'know' can mean to make something known, supporting a non-ignorance reading of Mark 13:32.

Quoted to argue Jesus answers the kingdom-timing question by saying it is not for the disciples to know, supporting the claim that Mark 13:32 concerns disclosure rather than ign...

Quoted as a scientific-critique text: used to argue the Quran teaches that Dhul-Qarnayn found the sun setting in a muddy spring.

Quoted as a scientific-critique text: used to argue the Quran teaches the earth was created before the heavens.

Cited from Ibn Kathir to show a classical tafsir explicitly says Allah began creation with the earth first, reinforcing the critique of Quran 41:9-12.

Quoted to argue Muhammad taught that a fourth bed is 'for the devil'; used in a hadith-critique exchange about the plain meaning of the narration.

Mentioned as a clear confession of Jesus' deity ('My Lord and my God') during closing comments.