MUSLIMS: Paul Is GREATER Than MUHAMMAD (LIVE DEBATES)

Shared in a super chat to encourage listeners to rely on Jesus for strength and endurance.

Raised to test whether Jesus' citation about the God of Abraham can be used to defend his divine identity against Muslim objections.

Quoted to argue that believers become sons through the Spirit of God's Son and may call God Father.

Read aloud to argue that the Quran attributes both good and evil to Allah, setting up a claimed contradiction with the next verse.

Used alongside the previous verse to argue that the Quran shifts the source of evil from Allah to the individual, creating a contradiction.

Cited to argue that the Quran still recognizes some Jews and Christians as believers, undermining a Muslim defense of Muhammad's treatment of them.

Mentioned in a super chat to criticize the Quranic claim that John the Baptist was the first person given the name John.

Quoted from a super chat as evidence that Paul affirms God's oneness against Muslim criticism.

Mentioned with other Quran passages to claim that Jesus' followers would be empowered over their enemies until the resurrection.

Grouped with other verses to argue that Allah promised victory to Jesus' followers, with the speaker noting a tafsir application to Paul.

Debated over whether Paul's claim that Christ became a curse is offensive to Jesus or a statement about substitutionary redemption.

Brought in as the law behind Galatians 3:13 while discussing whether crucifixion was meant to prove Jesus was cursed.

Raised to press the issue of monotheism and whether it is the decisive requirement for salvation in the debate over Islam and Christianity.

Read to compare Allah's statement about Satan's lack of authority over true servants with hadith reports about Muhammad being bewitched.

Quoted to argue that Muhammad was bewitched and imagined doing things he had not done, which the host treats as undermining his prophetic credibility.

Quoted in a super chat to summarize the Christian message of salvation through confessing Jesus as Lord and believing in his resurrection.

Used to argue that the Quran portrays Jesus as changing parts of the Torah, which the host says conflicts with Jesus' own words in the Bible.

Quoted to argue that Jesus said he did not come to abolish the law, thereby challenging the Quranic claim that he made some forbidden things lawful.

Read to argue that when Muhammad was asked for a sign, the Quran answered that he was only a warner rather than a miracle-working prophet.

Cited to support the claim that Allah withheld signs from Muhammad because previous peoples had rejected them, which is used against later miracle reports.

Debated over whether the splitting of the moon proves Muhammad performed a miracle or merely describes an eschatological sign without naming him.

Quoted to show that the risen Jesus and Ananias both confirmed Paul's calling, supporting the case that Paul was genuinely chosen as Christ's messenger.