Once Again, The Quran NEEDS The Bible... Change My Mind!

A questioner cited this verse to argue that Jesus' being Allah's 'Word' given to Mary points to Christ's preexistence and deity.

This was the centerpiece of the debate: the host repeatedly argued that if Muhammad is in doubt about what was revealed to him, the verse sends him to people already reading ear...

The host used this verse as an example for early New Testament manuscript evidence, claiming manuscripts of John 3:16 predate Muhammad and match the modern text, to support bibl...

A Muslim caller appealed to this verse to say the Qur'an is 'muhaymin' over previous scripture; the host countered that the term means guardian/witness, not supreme corrective a...

The host invoked Ibn Kathir's commentary here to argue that Qur'an 10:94 is not only about old stories, but also about Muhammad's prophethood being attested in earlier scripture.

Quoted within the tafsir discussion to argue that Muhammad is supposedly found written in the Torah and Gospel, expanding the meaning of Qur'an 10:94 beyond mere narrative confi...

A Muslim caller referenced this as an example of Jesus' words in the Bible while arguing that much of the Bible was written later and is contradictory.

A Qur'an-only Muslim guest cited this to argue that 'the Book' is distinct from the Torah and Gospel, so references to 'the Book' should not automatically be taken as references...

The same guest used this verse to argue that 'People of the Book' are told to stand on the Torah, the Gospel, and what was revealed to them, within his broader redefinition of '...

This verse was cited to say the Qur'an is called 'the Criterion'; the host used it only to rebut the claim that this title makes the Qur'an uniquely authoritative over prior rev...

The host cited this to answer the claim that calling the Qur'an 'al-Furqan' proves its supremacy, arguing that Moses too was given 'the Criterion,' so the title is not unique to...

The host used this to argue that in Muhammad's own time Jews still had the Torah containing Allah's judgment, so the Torah remained authoritative for them.

Paired with Qur'an 5:43, this was used to argue that Christians are told to judge by the Gospel, showing continuing authority of prior scripture for its community.

The host cited this to argue that the Qur'an speaks of people writing a separate book with their own hands and falsely attributing it to God, not of the Torah and Gospel themsel...

This was used to argue that 'distorting words from their proper places' refers to interpretive misuse or verbal distortion, not textual corruption of the biblical text itself.

A Muslim caller cited this hadith to claim that four men had collected the Qur'an in the Prophet's lifetime, as part of an argument for early Qur'anic preservation.

The host cited this report about Abu Bakr commissioning collection of the Qur'an after reciters died at Yamama, using it to argue that oral memory alone was not treated as suffi...

The host cited this alongside Qur'an 10:94 to argue that the Qur'an also tells people to ask those with prior revelation when they do not know something, reinforcing appeal to e...

A Muslim caller cited this to argue that 'al-kitab' in the Qur'an refers to the Qur'an itself ('This is the Book...'), not to the Bible, as part of disputing the host's reading ...

This verse was cited in a later exchange to argue that the Qur'an confirms what is already 'with' the Israelites, which the host took as evidence that extant Torah was still rec...

The host used this hadith to argue that Muhammad said the Torah and Gospel are still with Jews and Christians just as the Qur'an is with Muslims, even if people may lose knowled...

The host used this with Revelation 1:17-18 to argue that 'the First and the Last' is a divine title belonging to God alone, so Jesus' use of it indicates deity.

The host cited this passage to argue that Jesus explicitly takes the divine title 'the First and the Last,' paralleling Qur'an 57:3 and supporting Christ's divinity.

A Muslim guest mentioned this work as a source allegedly naming Muhammad; both sides then treated it as a late forgery rather than an authentic gospel witness.