OVER 5 HOURS Of Muslims GETTING COOKED On Muhammad's "Prophethood" (LIVE DEBATES)

Used as the stream's opening scripture reading to encourage preaching the gospel and faithfulness in Christian witness.

Cited in a dispute over whether the Quran teaches textual corruption of earlier scriptures, with the speaker arguing it condemns writing false books rather than corrupting the a...

Quoted to argue that people of the book distort scripture with their tongues and misinterpret it orally rather than altering the revealed text itself.

Read in context to support the claim that changing words from their places refers to taking revelation out of context, not to textual corruption of the scriptures.

Used repeatedly to argue that if Muhammad or any doubter questions the Quran, they are directed back to the prior scriptures as the standard for testing its truth.

Cited alongside other verses to argue that the Quran instructs those who do not know to ask the people of previous scripture, reinforcing the authority of earlier revelation.

Quoted as another example of the Quran telling questioners to consult prior scripture, not to use the Quran to correct the Torah or Gospel.

Examined in detail to dispute the Muslim claim that the Quran acts as a judge overruling previous scriptures, with the speaker insisting the verse presents it as witness or guar...

Quoted to argue that Muhammad falsely predicted the Last Hour would come within a young boy's lifetime, and therefore cannot be trusted as a prophet.

Read as a parallel report to reinforce the claim that Muhammad gave a failed end-times prophecy tied to the lifespan of a young boy present with him.

Discussed against the Muslim claim that the Comforter is Muhammad, with the speaker arguing the passage instead undermines that reading because Jesus says he himself will send t...

Raised in a dispute about Rashad Khalifa's code 19 theory and whether these verses must be removed for the claimed mathematical miracle to work.

Quoted to show the Quran claims Jesus foretold a messenger named Ahmad, then used to challenge Muslims to produce that statement from the Gospel text itself.

Brought up as a broader Quranic claim that the unlettered prophet is found in the Torah and Gospel, while the speaker presses for an actual biblical passage identifying Muhammad.

Addressed to refute the Muslim argument that the Hebrew word often rendered as desirable is Muhammad's name, with the speaker arguing the passage is plainly a bride describing h...

Read to argue that the Quran commands Muslims to affirm what was revealed to the people of the book, not just selected parts that agree with later Islamic teaching.

Used in discussion of Allah's attributes to show that the Quran speaks of Allah's face, contributing to the debate over whether Islamic theology gives Allah describable parts or...

Quoted to support the point that the Quran says everything perishes except Allah's face, which the speaker uses in a critique of Islamic claims about divine simplicity and attri...

Read to counter the claim that 'sent down' in the Quran must mean iron literally came from outer space, since the same wording is also used for clothing.

Raised as an alleged scientific miracle about iron being sent down, then challenged by comparing its wording with verses where Allah similarly 'sends down' non-celestial things ...

Read pastorally to encourage a questioning Muslim listener to trust Christ as the only way to the Father, emphasizing Jesus' unity with the Father and his promise not to leave b...

Quoted mockingly to criticize Muhammad's explanation that resemblance of a child depends on whose discharge comes first, presenting it as untrustworthy teaching.