Prove Muhammad Is In The Torah And The Gospel! | Live Debates

Presented as the Quranic test claim that Muhammad is 'found written' in the Torah and Gospel; the host used it to argue that if Muhammad is not actually there, the Quran and Muh...

Named as a source a questioner's friend allegedly used for unorthodox claims; the host dismissed it as a Gnostic forgery and unreliable authority.

Named alongside the Gospel of Judas as an alleged source for strange claims; the host treated it as an unreliable Gnostic/apocryphal text.

Cited to advise leaving off with people who reject the message; the host used it to counsel the caller not to keep arguing with a hardened hearer.

Appealed to in discussion of Ethiopia and the Injil; the host said Ibn Kathir recounts the Negus recognizing Muhammad's message about Jesus as matching what he had in the Gospel.

Raised by a Muslim as a prophecy of Muhammad; the host rejected that reading by arguing the verse speaks of an Israelite prophet like Moses, not Muhammad.

Used by the host to argue even the Quran distinguishes Muhammad from Moses, since opponents ask why Muhammad was not given something like what Moses received.

Used against the Muslim claim that the Paraclete is Muhammad; the host argued the Helper cannot be Muhammad because Jesus says he himself will send him.

Cited to argue Umar said things that later appeared in the Quran, which the host used against claims of Quranic uniqueness/inimitability.

Used as an example that Moses taught God as Father, in contrast to Islam; the host used it to say Muhammad contradicts Mosaic teaching.

Raised by a caller as a possible prophecy of Muhammad because of Kedar and Sela; the host argued the chapter is about the servant/Messiah and the nations praising God, not Muham...

Used to connect Isaiah 42's servant language to Jesus, especially the Spirit descending on him and the Father's pleasure in him.

Cited to show that biblical Sela/Seir is in Edom, not Medina; the host used it to rebut a Muslim geographical reading of Isaiah 42.

Raised in discussion of Arabia and Kedar; the host argued it is an oracle of judgment on Arabia/Kedar, not a prophecy about Muhammad.

Raised by the Muslim as proof the Quran is 'guardian' over prior scripture; the host disputed that meaning and said it does not make the Quran the superior textual standard.

Used by the host to argue the Quran itself sends Muhammad to the prior scripture if he is in doubt, making the earlier scripture a standard of truth over the Quran.

Used to argue the Quran condemns believing only part of scripture; the host applied it against selectively accepting only parts of the Torah that suit Islam.

Used by the host to show the Quran quotes Torah law currently found in Exodus, arguing the Quran refers to the same Torah text Christians and Jews have.

Paired with Quran 5:45 to show the Torah law 'life for life, eye for eye' matches the present biblical text, against the claim that today's Torah is a different book.

Discussed as the story of the adulterous woman; the caller asked why it is absent from some early manuscripts, and the response defended it as authentic tradition despite textua...

Cited by the host as a failed prophecy: Muhammad says a boy present would not grow very old before seeing the Last Hour come.

Used to argue that the canonical books present themselves as the 'gospel of Jesus Christ,' not as a different gospel separate from Jesus' message.

Raised by a Muslim as a rejected gospel; the host argued it was never part of the Bible and is a late forgery.

Used by a Muslim to argue the Quran gave Moses a scripture; the host noted the verse says 'the scripture' without explicitly naming the Torah.

Raised as support that prophets judged by the Torah; used in debate over whether the Quran explicitly says the Torah was given to Moses.

Raised as another verse about Moses receiving scripture; used in the same exchange over identifying the Torah's recipient from the Quran itself.

Raised to show Allah revealed the Torah and Gospel; the host pressed that the verse itself does not specify to whom the Torah was revealed.

Used to show the Holy Spirit speaks and commissions workers, supporting the claim that the Paraclete/Spirit is a divine personal agent, not Muhammad.

Used to identify the Helper explicitly as 'the Holy Spirit,' rebutting the Muslim reading of the Paraclete as Muhammad.

Used to argue the disciples already knew the Spirit because he was with them and would later be in them, again distinguishing the Paraclete from Muhammad.

Raised by the Muslim to say the Spirit was already present before Jesus left; the discussion used it in debating how the Spirit could 'come' later in John.

Raised as an objection that Jesus calls the Father 'the only true God'; the host argued the wording does not exclude the Son's divinity.