RAG-DOLLING Muslims BACK-TO-BACK On Islam Being FALSE (LIVE DEBATES)

Raised to contrast the disciples' oneness with Jesus and the Father's oneness; the host argued this verse teaches unity of purpose in ministry, not shared divine essence.

Cited to defend the claim that Jesus and the Father are one in essence, not merely united in purpose.

Quoted as Jesus' baptismal formula ('in the name of the Father, and of the Son, and of the Holy Spirit') to support a triune understanding of God.

A Muslim caller used this verse about Jesus leaving 'peace' to argue Jesus greeted people in a way similar to Muslim peace greetings.

Read aloud in debate over whether Jesus worshiped the Muslim God; the caller stressed 'the only true God,' while the host stressed that Jesus was addressing the Father, which he...

The host read this passage to argue that the Quran rejects any child/offspring language for Allah and says all beings are only Allah's slaves, not his children.

Mentioned as the 'woe to those who write the book with their own hands' text in an attempt to argue that earlier scriptures were altered.

This was the main 'Islamic dilemma' text in the exchange: the host used it to argue that the Quran confirms the scriptures the Jews had with them in Muhammad's time.

Used by the host to argue that the Quran itself forbids believing part of a book and rejecting part, undermining selective acceptance of biblical material.

Cited to rebut the claim that the Old Testament says nothing about the coming son being divine; the host used it to show the child/son is called 'Mighty God.'

A Muslim participant cited this verse ('Israel is my son, my firstborn') to argue that 'son' can be metaphorical rather than literal divine sonship.

The host used this text to distinguish 'slave' from 'son' and rebut the argument that biblical sonship language just means servantship.

Quoted in substance ('I do nothing of myself... the will of my Father who sent me') to argue Jesus followed God's direction like a Muslim; the host answered that the same verse ...

Used in discussion of the Messiah as God's 'begotten' son, against the Islamic denial that God has a son in any sense.

Cited by a Christian caller as one of the Quran passages said to confirm the prior scriptures, in an argument with his Muslim girlfriend about the Bible's authority.

Cited alongside other Quran texts to argue that the Quran directs readers back to earlier scripture and therefore supports the Bible's authority.

Cited by a Muslim caller as proof that Jesus submitted his own will to God, and therefore should count as a Muslim.

Used to argue that the Old Testament prophesied Jesus' suffering and crucifixion, against the Quranic denial of the crucifixion.