The Trinity Is True AND Logical... Change My Mind! | Live Debates @Fearless_truth

Used to argue that Jesus explicitly presents the Father as a second witness distinct from himself, implying personal distinction between Father and Son rather than one person sp...

Briefly proposed as another passage that would 'solidify' the distinction between Father and Son, though it was not actually discussed in detail.

Cited to argue that the Holy Spirit does not speak on 'his own authority,' which was used against Oneness claims to show distinction between the Spirit and the Father/Son.

Quoted by a caller to defend a Oneness-style appeal to the Father, Son, and Holy Ghost being 'one' and sharing one authority.

Quoted ('the Word was with God and the Word was God') in disputes over whether the Word/Son is distinct from God or merely God 'with himself.'

Raised as an objection to Christ's divinity, on the grounds that Jesus says no one knows the day or hour but the Father.

Cited from the Septuagint to argue that the Greek verb for 'know' can mean 'make known/reveal,' as a response to Mark 13:32.

Used by an anti-Trinitarian to argue that the preexistent Son/Wisdom is subordinate to the Father; the host then pushed back that the passage still portrays the Son as active in...

Appealed to by a non-Trinitarian to distinguish the Father as the source and the Son as the one 'through whom' all things came, in support of subordination.

Used to argue that Yahweh alone created all things; therefore, if the Son truly participated in creation, the Son must be Yahweh rather than a lesser being.

Cited to identify Yahweh as 'the Most High over all the earth' during debate over whether Jesus can be Yahweh and still not be a lesser god.

Used similarly to Psalm 83:18 to argue that Yahweh is exalted above all gods, challenging any view that places Jesus below the Most High while still calling him divine.

Quoted from a superchat to reinforce that Yahweh is 'the Most High' over heaven and earth, countering a claim that the title might be limited only to earth.

Used against a Oneness caller who said 'the Son is the flesh'; the host cited Hebrews 1 to argue that the Son existed before the incarnation and was the agent through whom God m...

Used to argue that the disciples only fully understood Christ's identity and mission after the resurrection, when he opened their minds to the Scriptures.

Cited to show that the disciples confessed Jesus as one who knows all things and comes from God, in response to a claim that no one believed Jesus taught his own divinity before...

Mentioned by a confused Oneness attendee as a proof-text his pastor uses to say Jesus is the Father; the host responded with the idea that Jesus perfectly reveals the Father rat...

Used by a Oneness speaker to argue that because the Father is spirit, the Father and the Holy Spirit are the same person.

Used by the same speaker to argue that the Comforter/Spirit 'proceeds from the Father,' which he tried to collapse into the claim that the Holy Spirit is simply the Father himself.

Quoted for the phrase 'the Father of mercies and God of all comfort' to connect the Father with the Comforter and support a Father=Holy Spirit argument.

Brought up as an analogy for representational rather than ontological divinity: Moses being made 'as God' to Pharaoh was used to argue Jesus can bear divine language without bei...

Cited by a non-Trinitarian to argue that Jesus comes in the Father's name and therefore represents the Father rather than being the same God in the Trinitarian sense.