There's 2 BILLION MUSLIMS...AND NONE OF THEM CAN ANSWER THIS...(LIVE)

The host repeatedly cited this verse to argue that, according to the Qur'an itself, Jews and Christians had the Torah and Gospel 'with them' in Muhammad's time.

The host quoted this passage as a summary of what the Injil teaches: Jesus is God's only Son, sent for salvation, and belief in him is necessary to avoid condemnation.

This passage was read to a caller who was professing interest in Christianity, to explain salvation through confessing Jesus as Lord and believing in his resurrection.

The host cited this verse to argue that the Qur'an directs Muhammad to consult prior scripture readers if he is in doubt, which he used to bolster the authority of earlier scrip...

The host used this verse to argue that the Torah too is called a 'criterion,' undercutting the claim that the Qur'an uniquely functions as a corrective standard over previous sc...

The host cited this Pauline verse as the biblical wording later echoed in hadith, to argue that Islamic tradition reproduces Paul's phrasing rather than only Old Testament wording.

This hadith was compared with 1 Corinthians 2:9 to argue that the hadith preserves Pauline phrasing about what no eye has seen or ear heard.

This second Bukhari reference was presented as an even closer verbal parallel to 1 Corinthians 2:9, to support the claim that hadith is echoing Paul.

The host brought up this verse to show that Paul was paraphrasing Isaiah, while the hadith wording tracked Paul's form more closely than Isaiah's original wording.

This verse was used to argue that the Qur'an commands Christians to judge by the Gospel, implying that the Gospel available in Muhammad's time was still valid and authoritative.

This verse was discussed over whether the Qur'an is merely a 'guardian' over prior scripture rather than a text that corrects and replaces it.

A Muslim guest quoted Jesus' statement about not abolishing the law to argue that the Injil upheld Mosaic revelation and addressed Jewish misuse of Torah.

The host cited this verse in reply to argue that, according to the Qur'an, Jesus came confirming the Torah already before him, not correcting a corrupted Torah.

A Muslim guest quoted Jesus' monotheistic confession as an example of Bible material he considered compatible with the real Injil.

The host summarized this verse's content to describe the Gospel's teaching that Jesus is the exclusive way to the Father, contrasting that with Islam's denial of his saving role.

The host cited this verse to rebut the claim that Jesus was sent only to Israel, arguing that the Qur'an itself presents Jesus as a sign for mankind.

This verse was paired with Qur'an 21:91 to argue that Jesus' role in the Qur'an extends beyond Israel alone.

A Muslim guest cited this verse to claim prior scripture had been written by people and altered; the host responded that it does not explicitly mention the Injil.

A Muslim guest cited Jesus being sent to the lost sheep of Israel to argue that Jesus' mission was limited rather than universal.

The host cited this verse to argue that, by the Qur'an's own account, Muhammad was not given miraculous signs because such signs had been rejected before.

The host cited Mark's opening line to argue that the canonical Gospel itself explicitly presents its content as 'the gospel of Jesus Christ,' supporting the Christian identifica...