Presented as the Quranic correction that denies the Jews killed Jesus and is therefore said to remove a theological cause of persecution.

Raised in a question about whether the appearance of Jesus's crucifixion deceived only his enemies or also his followers and other witnesses.

Reused as the speaker's strongest proof that Islam brought peace by denying Jewish responsibility for Jesus's death.

Cited as the Islamic denial of Jesus's crucifixion to frame the central contradiction between Islam and Christianity.