Presented as the Quranic correction that denies the Jews killed Jesus and is therefore said to remove a theological cause of persecution.

Raised in a question about whether the appearance of Jesus's crucifixion deceived only his enemies or also his followers and other witnesses.

Reused as the speaker's strongest proof that Islam brought peace by denying Jewish responsibility for Jesus's death.

Reused to argue that if the dominant Christian proclamation included Jesus' death and resurrection, the Quran ends up validating the spread of that message.

Cited to claim that the followers of Jesus would remain above disbelievers until the resurrection, which the speaker uses against the Islamic denial of the crucifixion.

Cited to argue that the New Testament blames the Jews for Jesus's death and thereby seeds anti-Jewish hostility that Islam later corrects.