3 Hours Of Muslims Realizing Muhammad Said JESUS WAS CRUCIFIED.... (LIVE)

Primary hadith under debate; the host used it to argue Muhammad described a prophet beaten by his people who said words matching Jesus on the cross, thereby challenging Islam's ...

Read side-by-side with Bukhari 6929 to argue that the hadith echoes Jesus' words from the cross and therefore points to the crucifixion account in Luke.

Raised by a Muslim guest as an analogy about how a phrase can occur in multiple traditions; the host rejected the analogy because the hadith in question describes a specific pro...

Cited as an alternative explanation for the hadith's wounded prophet; a guest tried to identify the figure as Habib the carpenter from Surah Ya-Sin instead of Jesus.

Referenced as the standard Qur'anic denial of Jesus' crucifixion; the host contrasted this verse with the hadith and with Luke to argue Islam has an internal contradiction. The ...

Used by the host to argue that Luke itself presents Jesus as divine Son, possessing what belongs to the Father and uniquely revealing the Father.

Quoted from a book Amanda was reading to object that God is everlasting and unchanging, so the incarnation would improperly introduce change or dependence into God.

Quoted from a book Amanda was reading to object that God is everlasting and unchanging, so the incarnation would improperly introduce change or dependence into God.

Grouped by a Muslim guest to stress the physical details of crucifixion wounds and side-piercing, in order to question whether the hadith's line about wiping blood from the face...

Grouped by a Muslim guest to stress the physical details of crucifixion wounds and side-piercing, in order to question whether the hadith's line about wiping blood from the face...

Grouped by a Muslim guest to stress the physical details of crucifixion wounds and side-piercing, in order to question whether the hadith's line about wiping blood from the face...

Grouped by a Muslim guest to stress the physical details of crucifixion wounds and side-piercing, in order to question whether the hadith's line about wiping blood from the face...

Grouped by a Muslim guest to stress the physical details of crucifixion wounds and side-piercing, in order to question whether the hadith's line about wiping blood from the face...

Used by a Muslim guest to argue Jesus prayed for the cup to pass and therefore did not want crucifixion; the host responded that the prayer ultimately submits to the Father's will.

Used by a Muslim guest to argue Jesus prayed for the cup to pass and therefore did not want crucifixion; the host responded that the prayer ultimately submits to the Father's will.

Brought in by the host to show that the suffering and death of the Messiah were foretold as God's will, so Jesus' agony and crucifixion should not be surprising.

Quoted by the host to argue Jesus' cry from the cross intentionally invokes a psalm that prophetically describes crucifixion details like pierced hands/feet and divided garments.

Raised by a Muslim guest to argue that each person bears his own sin and that repentance is enough; the host answered that Ezekiel still assumes obedience to God's sacrificial law.

Used by the host as the key Old Testament statement that blood is required for atonement, supporting the need for sacrificial death rather than mere verbal repentance.

Used by the host to argue that God himself says he will make atonement for his people, supporting the claim that divine action in Christ fulfills that role.

Quoted to argue that Jesus understood his mission as voluntarily laying down his life as a ransom, reinforcing a substitutionary atonement reading.

Quoted to argue that Jesus understood his mission as voluntarily laying down his life as a ransom, reinforcing a substitutionary atonement reading.

Asked about by a caller to note that the Old Testament often speaks of the grave/realm of the dead rather than the later fuller New Testament descriptions of final judgment.

Used by the host to show the Qur'an itself says Muhammad needed forgiveness for past and future sins, against the claim that Muhammad never sinned.

Used by the host to argue Muhammad sinned by forbidding for himself what Allah had made lawful, showing Muhammad did speak or act in ways that required correction.

Cited to show that asking God to forgive wrongdoers is not unique to Jesus, but part of a wider prophetic pattern of mercy.

Also cited to argue that forgiving persecutors is a broader biblical theme, not exclusive to Jesus' crucifixion words.