Almost 5 Hours Of Muslims Having NO ANSWER To ALLAH COPYING JESUS...(LIVE DEBATES)

Quoted as the opening verse of the day to encourage perseverance through Christ's strengthening power.

Mentioned in passing as a prompt for Muslims to look up a hadith during the stream's opening banter.

Read to argue that Allah claims titles and powers that the speaker says Jesus had already claimed in the Gospel.

Cited to argue that Jesus identifies himself as the truth and the life in contrast to Quran 22:6.

Quoted to claim that Jesus gives life to the dead just as Allah is said to do in the Quran.

Used to argue that Jesus presents himself as the judge of humanity on the last day.

Compared with Matthew 25 to argue that Allah copies Jesus' judgment-day language about serving believers.

Quoted to argue that the Torah and Gospel were written texts still present with Jews and Christians in Muhammad's time.

Used to argue that the Gospel given to Jesus remained authoritative and that Christians were commanded to judge by it.

Read to argue that Jews in Muhammad's time still possessed the Torah containing Allah's judgment.

Quoted to argue that only God comes with the angels on judgment day, setting up a comparison with Jesus.

Used to argue that Jesus as the Son of Man comes with the angels in a role reserved for God in the Quran.

Quoted to argue that Muhammad was told to consult prior scripture readers when in doubt.

Read to claim that Allah alone resurrects the dead at the Hour, which is then compared with Jesus' claims.

Quoted to argue that the Son of God raises the dead and judges humanity at the coming hour.

Referenced as evidence that the Quran accuses some people of distorting scripture orally rather than corrupting the written text itself.

Referenced alongside other verses to argue that the Quran describes verbal misuse of scripture rather than textual corruption.

Cited as part of the argument that the Quran accuses earlier communities of twisting words after hearing them.

Referenced to argue that Quranic charges concern taking words out of context rather than changing the written text.

Quoted to argue that writing a new false book is not the same as proving corruption of the existing Torah or Gospel.

Raised in response to a Muslim challenge about producing proof for Christian claims to salvation.

Used to argue that Jesus' true followers were helped by Allah and prevailed over their opponents.

Quoted to argue that Jesus' followers remain dominant until judgment day, supporting the Christian message over Islam.

Discussed as the Quranic denial of the crucifixion in contrast with the dominant Christian proclamation.

Referenced to argue that the resurrection is central to Christianity and cannot be treated as a minor doctrine.

Quoted in a later exchange to challenge the Quranic idea that sonship would require Allah to have a mate.

Cited as the contextual defense that pagans claimed a kinship between Allah and the jinn.

Read to argue that the Quran explicitly ties Allah's supposed children to the claim that he has no mate.

Referenced from an earlier debate to discuss whether Allah could have a son.

Quoted in a follow-up argument about whether the Quran even allows the hypothetical possibility of Allah having a son.

Quoted to argue that Islam teaches Muslims are spared hell by having Jews or Christians take their place.

Used to argue that Islam shifts Muslims' sins onto Jews and Christians instead of providing true atonement.

Quoted to explain that sin earns death and therefore requires divine atonement rather than mere dismissal.

Cited to show that sin creates separation between people and God.

Quoted to show that God had already established blood atonement before the New Testament.

Recommended to an ex-Muslim Christian as guidance for enduring family opposition for Jesus' sake.