DEBATE: Is Muhammad in the Bible? @ApostateProphet Vs @CentralDawah23 | Podcast

Central Dawa opened with this verse to claim the Quran explicitly says Muhammad’s description is found in the Torah and Gospel available to Jews and Christians, making it his pr...

Cited to argue that earlier scripture was textually distorted by human hands, so Muslims can appeal to remaining truth in the Bible while still claiming corruption.

Used as an internal biblical witness that scribes falsified the law, supporting the Muslim claim that the Torah suffered corruption.

This was the central Old Testament passage under dispute; Central Dawa argued it predicts Muhammad as the 'prophet like Moses,' while AP argued that reading is contextually false.

Used to draw a Quranic parallel between Muhammad and Moses before Pharaoh, reinforcing the claim that Muhammad fits the Moses-like pattern better than Jesus.

Central Dawa appealed to these verses to argue the Israelites asked not to hear God’s voice directly, then claimed Muhammad uniquely fits that request whereas Jesus does not.

Used by Central Dawa to argue Peter and the apostles heard the heavenly voice around Jesus, which he said disqualifies Jesus from fulfilling Deuteronomy 18’s pattern.

Central Dawa linked this psalm to Deuteronomy 18, arguing its temple-destruction and no-prophet setting points to Muhammad arising after a long exile and foreign oppression.

Referenced specifically for its themes of prolonged rejection, used to mark an exilic setting that Central Dawa said must precede the prophet like Moses.

Used as the verse about the temple’s destruction under foreign domination, part of Central Dawa’s staged argument that the prophet like Moses must come after such events.

Central Dawa quoted this as evidence of a period with 'no prophets,' which he said fits the era before Muhammad rather than Jesus’ lifetime.

Used to argue that in the Gospel narrative 'the prophet' and 'the Messiah' are treated as distinct expected figures, which Central Dawa said supports Muhammad rather than Jesus ...

Central Dawa cited this passage to show some people identified Jesus as 'the prophet' while others identified him as 'the Messiah,' again stressing a distinction between the two...

AP used this text to argue that God’s final revelation is in the Son, so there is no biblical room for a later prophet like Muhammad to supersede or complete Jesus.

AP named this as one of the passages Muslims often invoke out of context; he referenced it to say Muslim proof-texting for Muhammad relies on cherry-picking.

Used by Central Dawa to argue Jesus speaks of 'my God and your God,' so Jesus cannot be God in the way Christians claim.

Central Dawa cited this verse to say Jesus was made lower than the angels, which he used as evidence against Jesus being fully divine.

Central Dawa used this verse to argue the kingdom would be taken from Israel and given to another nation, which he suggested points to Muhammad’s community.

AP used this verse as a lexical-context argument that 'from among your brothers' in Deuteronomy means fellow Israelites, not Ishmaelites or Muhammad.

Central Dawa cited this to argue Paul claimed Jesus’ death and resurrection were 'according to the scriptures' without a valid Old Testament basis, attacking Pauline reliability.

Central Dawa quoted this as Jesus saying he can do nothing by himself, using it to undermine claims of Christ’s divinity.

Used to argue that the Father seeks worship, which Central Dawa contrasted with Christian claims that Jesus is the proper object of divine worship.

Central Dawa appealed to this as Jesus calling the Father 'the only true God,' which he presented as incompatible with orthodox Trinitarianism.

Used by Central Dawa to argue the Quran rejects identifying Allah as one member of a Trinity and rejects equating Allah with the Messiah.

Central Dawa used this passage to argue that 'father' language can be relational or honorific without implying literal divine sonship, supporting his distinction between biblica...

Used to argue that God can abrogate or replace titles applied to himself, supporting Central Dawa’s point that calling God 'Father' need not remain binding.

Central Dawa used this verse to argue that no prophet like Moses arose 'in Israel,' so the true Moses-like prophet should come from outside Israel—namely Muhammad.

AP cited this Quran verse to argue the Quran rejects Jews and Christians calling themselves children of Allah, countering Central Dawa’s attempt to normalize father-language for...

Used by Central Dawa as a supposed failed prophecy that Jesus would return within Paul’s generation, undermining New Testament reliability.

Central Dawa cited this as another supposed imminent-return saying of Jesus, used to argue that the Gospel contains failed prophecy.

Used by Central Dawa to argue the Bible is scientifically inaccurate because it speaks of the moon as a light in creation.

Central Dawa cited this apocalyptic verse about a star falling from heaven as an example of what he treated as scientifically implausible biblical language.

Used to accuse Paul of opportunistic religious adaptation—becoming 'as a Jew' or 'as without law'—and thus to portray him as deceptive.

Audience cited these verses to challenge Muhammad’s miracle claims; Central Dawa replied that Muhammad did perform miracles, so the passage functioned as a critique of prophetic...

Raised together with Quran 29 to argue Muhammad refused or lacked the sorts of signs earlier prophets showed; Central Dawa rejected that conclusion.

AP appealed to these chapters to support his explanation that the kingdom/message went from unbelieving Jews to the Gentiles in Christian theology, answering Central Dawa’s use ...

AP quoted this hadith ('the eyes are the leather strap of the anus') during Q&A to mock prophetic wisdom in the hadith corpus.

Audience cited this hadith about a Christian scribe linked to Muhammad’s revelations to challenge the origin and preservation of the Quran; Central Dawa denied that it proved au...

AP appealed to this chapter to argue that someone preaching another revelation in God’s name should be put to death, using it against Muhammad and later in the exchange over apo...

Central Dawa appealed to this passage to argue Jesus told people to heed the Pharisees’ teaching, which he used to defend appealing to Jewish custodians of scripture despite cor...

Central Dawa used this verse to distinguish between different senses of 'Injil' in the Quran, especially the seventh-century Gospel available for consultation.

Used alongside Quran 10:94 to distinguish the original revelation given to Jesus from later written Gospel materials in Muslim argumentation.

Discussed in Q&A as a hadith saying Jews and Christians would bear punishment in place of some Muslims; it was used to challenge Islamic consistency on sin-bearing and justice.

Central Dawa cited Acts 21 to argue Paul still participated in sacrificial practice after Jesus, which he used against the idea that Jesus’ death ended sacrificial law.

Used by Central Dawa to argue the Torah says each person dies for his own sin, so substitutionary atonement for others’ sins is unbiblical.

This passage was raised as a classic Muslim proof-text for Muhammad as the coming 'Spirit of truth'; the questioner used it to ask why it would not refer to Muhammad.

AP cited this hadith as the standard report that Muhammad married Aisha at six and consummated the marriage at nine, using it in the child-marriage dispute.