Hamza's Den CRASHES OUT LIVE...Prove Muhammad Is Greater Than Paul! (LIVE DEBATES)

A superchat cited this passage as a difficult Old Testament text a debater had been asked about; the host said they had explanatory material on it and accused opponents of misre...

A Muslim guest appealed to Jesus' statement that 'the Father is greater than I' to argue Jesus taught subordination and therefore was not co-equal with the Father.

In response to talk of God as Father and Jesus as Son, a Muslim cited the Qur'anic formula that God 'does not beget nor is He begotten' to deny any sonship of Jesus.

The host cited this verse to argue that Muhammad had sins needing forgiveness, challenging the claim that Muhammad was sinless or morally superior to Paul.

The host invoked Paul's wording about 'one God' to answer the claim that Jesus taught monotheism while Paul did not.

A Muslim participant cited this verse to argue Jesus identified only the Father as the true God; the host then pressed whether Muhammad agrees with Jesus calling the Father the ...

The host opened this chapter to argue Paul received direct revelation from Jesus with corroborating witnesses on the Damascus road, making Paul a credible messenger.

A Muslim briefly appealed to this verse to claim the Qur'an explicitly praises Muhammad's character and thus supports Muhammad's superiority over Paul.

A superchat quoted this verse as a prayer for the host's strength, energy, and endurance during contentious live debates.

A superchat cited this verse as evidence Paul rejected pagan worship, using it to defend Paul's reliability and anti-pagan posture.

The host recommended this psalm to a struggling Christian as guidance for purity, discipline, and keeping one's way clean by meditating on God's word.

The host said Jesus' cry from the cross quotes this psalm and used the whole psalm as fulfilled prophecy pointing to Jesus' crucifixion.

The host had a recent Muslim convert read this verse to show the Qur'an denies Jesus' crucifixion, then argued that this contradicts biblical prophecy and therefore exposes Isla...

The host cited this verse to explain Christian salvation to a questioning Muslim, saying one is saved by confessing Jesus as Lord and believing in his death and resurrection.

The host referred to the Qur'an's claim that if it were from other than Allah it would contain many contradictions, presenting it as one of the Qur'an's own truth-tests.

The host referred to the Qur'anic instruction to ask those who read the earlier scriptures if there is doubt, using it as a test implying the prior scriptures were available and...

A Muslim cited this verse as a scientific miracle proving the Qur'an knew the universe is expanding long before modern science.

The host answered the Qur'anic 'expanding universe' claim by citing this verse, arguing the Bible also speaks of God stretching out the heavens.

A Muslim appealed generally to this creation chapter when alleging the Bible contradicts itself about whether plants or humans were created first.

A Muslim appealed generally to this creation chapter when alleging the Bible contradicts itself about whether plants or humans were created first; the host replied it is not giv...

The host cited this verse to argue the Qur'an depicts Dhul-Qarnayn reaching the place where the sun sets in a muddy spring, using it as a scientific error against the Qur'an.

A Muslim participant returned to argue that this chapter predicts Muhammad and Islam, especially in relation to the servant figure and Kedar/Sela imagery.

In the Isaiah 42 discussion, a Muslim cited this verse about Allah taking 'His servant' by night to connect the servant language ('abdi') with Muhammad.

The host focused on this verse in the Isaiah 42 debate to argue the servant is not merely bringing a covenant but is himself given 'as a covenant,' which he said fits Jesus rath...

A Muslim appealed to this verse to argue that pledging allegiance to Muhammad is effectively pledging allegiance to Allah, attempting to support Muhammad's covenantal role in th...

The host cited Jesus' words at the Last Supper to show what it looks like for a person himself to be the covenant: Jesus identifies his own blood as 'the blood of the covenant.'

A Muslim cited this verse—though he verbally said 9:11, the quoted wording matches 9:111—to argue believers give themselves and their blood in covenant with Allah, trying to par...

A Muslim invoked this chapter to argue that justice means each sinner bears his own guilt through repentance and obedience, against substitutionary atonement.

The host repeatedly returned to this verse to argue that, under the Law itself, atonement is made through blood, so Jesus' sacrificial death fits God's stated requirement for at...