Islam Is False, Trinity Is True.... Change My Mind! | Live Debates

A Muslim caller cited Jesus telling the Samaritan woman that true worshippers will worship the Father in spirit and truth, using it to argue Jesus preached Islamic-style monothe...

A Muslim guest cited this surah as a concise summary of the Quran's message to define the Quran as teaching absolute divine oneness.

This verse was cited to show Muhammad is 'the messenger of Allah' and 'seal of the prophets,' in a discussion about where the Quran actually identifies Muhammad and what it says...

These opening verses were read to argue that the Quran addresses Muhammad as a sane man of great character; the host challenged whether the passage itself identifies Muhammad wi...

A Muslim guest cited this passage to claim the Bible teaches the same one-God message as Islam; the host kept reading to show Paul speaks of 'one God, the Father' and 'one Lord,...

This Shema text was cited to support a strict one-God reading compatible with Islam; the host responded by discussing the meaning of 'one' (echad) and whether biblical oneness e...

The host cited this passage to show Jesus explicitly predicted his own suffering, death, and resurrection, against a guest who denied that Jesus taught crucifixion.

A guest appealed to James 1 to 'bridge' Islam and Christianity; the host used the verse to emphasize that James identifies himself as a servant of both God and 'the Lord Jesus C...

This verse was repeatedly discussed because Jesus says 'my Father and your Father, my God and your God'; the host used it to argue that Jesus really did use Father-language for ...

A Muslim guest used this verse ('many other signs ... are not written in this book') to argue each gospel is only a selective account and not identical with the Injil; the host ...

The host cited this verse to argue the New Testament directly calls Jesus 'our great God and Savior.'

This verse was read as another text explicitly calling Christ 'God over all,' in a discussion with a questioning unitarian.

The host used this passage to show that Jesus himself claims the divine titles 'Alpha and Omega,' 'the First and the Last,' and 'the Beginning and the End.'

As the guest was leaving, this text was recommended to show that the Spirit is identified with the God of Israel.

A Muslim guest cited this chapter to argue Jesus preached Islamic monotheism from the Shema; the host then continued within the same chapter to Jesus' use of Psalm 110 language ...

The host cited this text against a non-Trinitarian to show the Father addresses the Son as God and Lord, attributing creation and eternal rule to him.

This psalm was then brought in to show that the Yahweh passage quoted in Hebrews 1 is originally directed to Yahweh, strengthening the host's argument that Hebrews applies a Yah...

The host cited this resurrection-appearance passage to show Jesus taught that the Scriptures foretold the Messiah's suffering, resurrection, and proclamation of forgiveness in h...

A Quran-only guest appealed to these passages together to argue that Jesus' soul was taken before the crucifixion was completed and that people only thought they had killed him.

A Quran-only guest appealed to these passages together to argue that Jesus' soul was taken before the crucifixion was completed and that people only thought they had killed him.

The host cited this verse against a Quran-only Muslim to argue that the Quran itself condemns believing part of scripture while rejecting the rest.

The Quran-only guest invoked this verse to argue that the Quran supersedes previous scripture when there is conflict; the host treated it as part of the Islamic dilemma discussion.

This verse was cited to argue the revelation sent down confirms what the People of the Book already had, in a debate over whether the Quran contains or merely confirms prior scr...

A questioning Muslim cited this passage, where Jesus is called 'the prophet,' to ask how Christians can say Jesus is both prophet and God; the host answered that 'prophet' descr...

This common anti-Trinitarian prooftext ('the Father is greater than I') was raised by a Muslim questioner; the host answered it by appealing to Jesus' humbled incarnate state.

The host appealed to John's opening chapter ('the Word was God' and 'the Word became flesh') to frame John 14 and explain why Jesus can speak from a humbled incarnate position w...

The host cited Jesus' claim to be 'the way, the truth, and the life,' using it to argue Jesus takes uniquely divine titles and presents himself as the exclusive access to the Fa...

This verse was brought in for comparison because it calls Allah 'the Truth'; the host used the parallel to argue that when Jesus calls himself 'the truth,' he is taking a divine...

The host used this verse ('I am Yahweh, the God of all flesh') to explain why, after taking on flesh, Jesus can speak of the Father as his God without ceasing to be divine.

This passage was cited to explain Christ's self-emptying and incarnation: though in the form of God, he humbled himself and took the form of a servant.

A Muslim pamphlet used verse 9 as an objection; the host read the surrounding context to show Jesus is condemning man-made traditions, not telling people that worship of him wou...

A viewer asked about 'John 6' in relation to Catholic/Orthodox claims about the Eucharist; the host said he currently reads Jesus' body-and-blood language more figuratively and ...

A superchat cited this passage ('I saw Satan fall like lightning from heaven') to argue that a mere prophet could not speak this way about Satan's fall.