Muhammad Is NOT In The Bible... Change My Mind | Live Debates

A caller trollingly cited this verse as 'where you'll find Muhammad'; the host immediately treated it as a jab rather than a serious proof-text.

Used in the common Muslim 'Machmadim/Muhammad' argument; the host rebutted that the Hebrew word is an adjective meaning something like 'altogether lovely/desirable,' not Muhamma...

Repeatedly cited by Christians and superchats as a counter-reference, arguing that Muhammad fits Jesus' warning about false prophets.

Presented by a Muslim guest as the classic 'prophet like Moses' prophecy for Muhammad; the host argued the passage points to an Israelite prophet from among Israel's own brethre...

Read on-screen to argue that Islam requires believers to make Muhammad judge in disputes and submit fully to his decisions, so Muhammad functions as a necessary mediating author...

Cited by a Muslim guest to argue that the coming figure 'he will hear and speak' matches Muhammad receiving revelation; the host rejected this and treated the passage as about t...

Raised in discussion of a newer Muslim argument that Islam is the final everlasting kingdom; the host argued the imagery does not fit Muhammad or later Islamic empires.

Raised alongside Daniel 2 as a Muslim argument for Muhammad/Islam via the Son of Man and everlasting kingdom; the host argued this reading would force Muslims into shirk and act...

Brought in to argue that the timeline identifies the messianic figure in the first-century setting, not Muhammad centuries later.

Used to stress that all peoples and nations serve the Son of Man, which the speakers said would imply worship/shirk if Muslims identify that figure with Muhammad.

Quoted as the Quranic basis for the whole debate: Muhammad is supposed to be 'written with them' in the Torah and Gospel, so if he cannot be found there the Islamic claim fails.

Used by a Muslim guest via the '10,000 holy ones' and Paran language to argue for Muhammad; the host read the wider context to argue it is about Moses, Israel, and the wildernes...

Read aloud to show that the promised Helper is explicitly 'the Holy Spirit,' not Muhammad.

Cited by the host to counter a Muslim objection about God needing a helper; he argued that the Quran itself says believers must 'help Allah.'

Discussed as a major Muslim proof-text for Muhammad; the host argued the servant cannot be Muhammad because God puts His Spirit on him, gives him as the covenant, and has him op...

Used to argue that Jesus himself identifies his blood as 'the covenant,' supporting the claim that Isaiah 42's servant is Jesus rather than Muhammad.

Raised from a Muslim source as a prophecy of a holy man glorifying God's house in Mecca; the host rejected that reading and said the passage is about the Messiah, not Muhammad.

Used to answer the objection that Jesus was only sent to Israel, by noting that he commissions disciples to all nations.

Brought up over Ishmael and Isaac; the host responded that Ishmael is blessed, but the covenant is established with Isaac, so the text does not ground Islam's prophetic claims.

Brought up over Ishmael and Isaac; the host responded that Ishmael is blessed, but the covenant is established with Isaac, so the text does not ground Islam's prophetic claims.

Quoted to argue that marriage is proper when a woman is 'past her youth,' and therefore to rebut Islamic defenses of child marriage and Muhammad's marriage to Aisha.

Cited to argue that, by the Quran's own teaching, the Torah and Injil were revealed by Allah, supporting the host's challenge that Muslims must deal with the biblical texts rath...

Invoked by a Muslim guest to argue that the Quran was revealed by the Holy Spirit, in an attempt to connect Muhammad with the Johannine Comforter passages.

Raised in a hermeneutics discussion about Matthew's use of prophecy and context; the objection was that Matthew applies this passage to Jesus even though its original context is...

Implicitly invoked when discussing Matthew's fulfillment use of Hosea 11:1; the host defended Matthew's Christological reading against the charge that it ignores context.

Used by the host to support the claim that the Messiah can be identified with 'Israel,' helping explain Matthew's use of Hosea 11:1 for Jesus.

Quoted to show the Spirit of God descending on Jesus and the Father's pleasure in him, as evidence that Isaiah 42's servant is Jesus.

Read to warn that associating partners with Allah is unforgivable; the host used it after a Muslim guest agreed that both Allah and Jesus sent Muhammad, which the host labeled s...

Read to show that the same figure is both the Son of God and the Son of Man, answering a Muslim speaker who tried to separate the two titles.