Argument claim
Raises Quran 4:44 as support for a claim that earlier scripture was changed or used to mislead.
- 1MuslimQuranObjectionPrimary Evidence
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Topic annotation timeline
Topic
Argument claim
Raises Quran 4:44 as support for a claim that earlier scripture was changed or used to mislead.
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Argues that Christians who follow Jesus’ love commands can be righteous and need not convert to Islam.
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Objects that Quran-only Muslims lack an acceptable prayer practice because hadith says to pray as Muhammad prayed.
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Interprets Quran 5:48 as making the Quran a guardian or dominant authority over prior scriptures.
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Challenges the claim that the Quran is dominant over earlier scripture by asking why Muhammad would be told to verify through prior scripture.
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Uses the Dajjal report to argue that Muhammad distinguished Allah from the Antichrist by a bodily feature.
Repeats the Dajjal hadith argument to a new Muslim participant as evidence of bodily attribute language for Allah.
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Replies that hadith language about Allah having two right hands should be taken metaphorically.
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Argues from Aisha reports that she was still playing with dolls and had not reached puberty when the marriage was consummated.
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Presents Jesus as offering salvation and a promised home in the Father’s house.
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Introduces Quran 65:4 as evidence that the Quran addresses divorce waiting periods for girls who have not menstruated.
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Asks how Jesus can be divine if Mark 13:32 says the Son does not know the hour.
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Replies that “know” can be used declaratively, so Mark 13:32 need not deny Jesus’ cognitive knowledge.
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Argues that Quran 65:4, Quran 33:49, and tafsir support an iddah for girls too young to menstruate after consummated marriage.
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Explains that Jesus took the punishment for sin so believers are made right with God and freed from condemnation.
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Appeals to the hadith about intentions while discussing sincere repentance and efforts to make restitution.
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Raises the ransom-from-Hell hadith in a dispute over whether one group can bear another group’s sins.
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Contrasts Quranic prophet stories with biblical accounts, emphasizing the Quranic theme of prophets calling people to worship one God.
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Replies that Quran 10:94 makes earlier scripture the authority for checking Quranic accounts of previous prophets.
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Counters the Bible-authority argument by noting that the Quran condemns the belief that Jesus is the Son of God.