Muslims REJECT The Prophets... Change My Mind! @TheWordandI

A Muslim guest appealed to Surah Maryam/Chapter 19 as proof for the claim that Jesus was 'Muslim,' in response to being asked where Jesus says that about himself.

This was invoked in discussion of the Quran's appeal to the Torah's judgment still being present, to argue that the Quran treats the Torah as having authoritative legal content ...

This passage was read at length to argue that Isaiah foretold a suffering Messiah who would bear others' sins, be pierced, die, and bring healing—thereby conflicting with the Qu...

Isaiah 42 was referenced in discussion of an Islamic report about Muhammad and the Torah, to argue that early Muslims treated 'Torah' broadly enough to include prophetic books l...

A guest cited this passage about crucifixion in Joseph's era as an internal problem for the Quran, arguing it mentions crucifixion before that practice historically existed.

This was cited as one place in Moses where the Messiah is foretold, specifically the promised seed who would defeat the serpent.

This was cited as Mosaic prophecy about the coming prophet like Moses, used to argue that Moses pointed forward to the Messiah.

While the speaker said 'Genesis 50,' the content identified was the Shiloh/scepter prophecy, used to argue Moses foretold the Messiah from Judah.

This Abrahamic promise was cited to show that Moses spoke of the messianic blessing coming through Abraham's seed.

This was paired with Genesis 12 as another place where the Abrahamic promise points forward to Christ and blessing for the nations.

This was cited to argue that Jesus himself applied Isaiah 53 to his own mission, saying that prophecy had to be fulfilled in him.

This was cited in a side challenge about the name/language Jesus used, apparently to argue from Jesus speaking in Hebrew and question later name forms in salvation language.

This verse was used against Muslims to argue that the Quran condemns selective belief in scripture, so Muslims cannot consistently cherry-pick from previous revelation.

This verse was referenced as the common Muslim proof-text that earlier communities 'changed words from their places,' and was discussed as an attempted defense of textual corrup...

This verse was cited repeatedly to argue that if Muhammad had doubt, he was told to ask those reading the earlier scriptures, so the Quran points back to the Torah/Gospel in the...

This passage was used to argue that Moses taught a multi-personal understanding of God, especially from 'Let us make man in our image,' as evidence for the Trinity in the Old Te...

This section was cited to argue that Isaiah describes Yahweh, the angel of his presence, and the Holy Spirit together in Israel's redemption, supporting a triune reading of God ...

This chapter was referenced to describe a Muslim claim that Simon of Cyrene, not Jesus, was crucified; it was mentioned as an example of Muslims scrambling to reinterpret the cr...