THIS ONE Argument IS MAKING ISLAM COLLAPSE...(LIVE)

Quoted to argue that one cannot believe part of scripture while rejecting the rest, so Muslims cannot selectively affirm earlier revelation.

Cited by a Muslim caller to argue that Jews distorted revelation after hearing and understanding it, as support for corruption claims.

Cited to argue that people 'twist with their tongues,' in debate over whether the Quran teaches textual corruption or oral misrepresentation.

Raised as another alleged corruption text; the host argued it refers to moving words from their contexts rather than rewriting scripture.

Used to argue that the Quran confirms what Jews and Christians already have with them, not a lost or absent scripture.

Quoted to show that the Gospel explicitly teaches Jesus as God's Son, forming a direct contradiction with Quranic denials of sonship.

Quoted to argue that the Quran curses the claim that Christ is the Son of God, directly opposing John 3:16.

Cited to reinforce that Allah 'neither begets nor is begotten,' strengthening the anti-sonship contrast with the Gospel.

Raised by a Muslim caller as the verse that supposedly makes the Quran the criterion over previous scripture; the host disputed the 'supreme authority' translation and stressed ...

Cited to argue that Jesus claims divine prerogatives such as giving eternal life and says 'I and the Father are one.'

Cited in debate over whether the disciples' oneness is merely unity of mission, contrasted with the Father-Son oneness.

Raised in a superchat as part of a proposed future discussion on Muhammad's trustworthiness and the 'satanic verses.'

Invoked via the quoted line about 'even if an angel gives a different message' as a test against Muhammad's revelation claims.

Used by a Muslim caller to argue that the Quran explains what was previously sent down; the host responded that the context is Muhammad clarifying revelation to his audience, no...

Used to argue that if people do not know about earlier prophets, they should ask those with knowledge of the scripture, implying prior scripture can verify Muhammad's claims.

Used to argue that if Muhammad were in doubt, he was told to consult those already reading the earlier scripture, making prior revelation a check on his message.

Quoted to show that the People of the Book are commanded to believe in the new revelation because it confirms what is already with them.

Cited in discussion of whether Christians lost part of what they were reminded of; the host argued this refers to forgetfulness, not textual corruption of the Gospel itself.

Quoted repeatedly to argue that Christians must judge by the Gospel, which makes the Gospel an authoritative standard in the Quran's own framework.

Quoted to argue that Jews already possess the Torah containing Allah's judgment, so they should judge by it rather than appeal elsewhere.

Quoted to argue that the People of the Book have no ground to stand on unless they uphold the Torah and the Gospel.

Quoted to argue that Muhammad is found written in the Torah and the Gospel possessed by Jews and Christians, implying those texts were present and readable in his time.