THIS Topic Has DISMANTLED The Muslim Community! | Live Debates

Cited as the passage some Muslim debaters were allegedly using to say humans, including Moses, are 'gods' and 'sons of the Most High,' in order to justify saying Allah could be ...

Quoted by the host to show Jesus prostrated while addressing God as 'Father,' arguing that Muslim prayer does not match Jesus' own way of praying.

Cited to argue that Jesus taught believers to pray to 'Our Father,' which the host used against the claim that Jesus followed Islamic teaching about God.

Quoted to explain why Christians identify as followers of Christ and the gospel rather than simply as Jews under the earlier prophetic era.

Raised to argue that the Quran describes itself as the 'word of a noble messenger,' which the host used to challenge the claim that it is straightforwardly Allah's own word.

Cited alongside Quran 69:40 to argue that the Quran is called the word of a noble messenger and to discuss that messenger's authority and obedience.

Offered by a Muslim guest as support that the Quran speaks of Allah's signs, in an attempt to defend the Quran's divine origin against the host's criticism.

Cited to say the book was sent down to Muhammad, as part of a defense that the Quran comes from God.

Repeatedly used by the host to argue that Muslims may call Allah only by the names Allah himself gave, so titles like father, mother, or chair are deviations.

Invoked to say believers have one Father in heaven, supporting the host's point that Jesus openly used father-language for God.

Used by a guest to claim Maryam in the Quran is the sister of Aaron, tying Isa to Moses and Aaron's family rather than to the New Testament Mary.

Quoted by the host to show the Quran presents Mary asking how she can have a son when no man touched her, supporting the Quranic virgin-birth reading.

Used to show that the spirit appeared to Mary in the form of a man, which became part of the argument over how the Quran describes Jesus' conception.

Appealed to by a guest to argue that some Quranic passages are allegorical, so the Mary/Isa birth narrative could be read non-literally.

Cited to say the Quran condemns Jews who say Ezra is Allah's son and Christians who say the Messiah is Allah's son, reinforcing the anti-sonship point in Islam.

Quoted by the host to argue that Jesus identified the only true God as the Father, which the host contrasted with Allah not being father in Islam.

Cited by a Nation of Islam guest in the form 'the person/face of thy Lord will endure forever' to argue that God is a man or person.

Quoted to rebut the claim that God is a man, with the host using it to say God is spirit rather than a human being.

Brought up in the dispute over whether God is a man, with one side using Abraham's encounter to say God appeared as a man and the host replying that appearance does not mean God...

Quoted in paraphrase ('He has never had offspring nor was He born') to deny that Allah is a father or has offspring in any sense.

Used in the later Quran/Bible authority exchange to argue that the Quran commands the people of the Gospel to judge by what Allah revealed in the Gospel.

Central to the dispute over whether the Quran merely confirms previous scripture, guards it, or supersedes it; both sides used it to argue about scriptural authority.

Used by the host to argue that if Muhammad doubted what was revealed to him, the Quran tells him to ask those reading the earlier scripture, which the host treated as evidence t...

Quoted to argue that Jesus claimed divine titles shared with God—'the first and the last, the beginning and the end, the Alpha and the Omega.'

Cited in response to Revelation to note that Allah is also called 'the First and the Last,' making the host's point that Jesus was taking divine titles.

Used to show that named apostles such as Matthew, Peter, and John were Jesus' disciples and thus firsthand witnesses to what he taught.

Quoted to argue that Jesus willingly laid down his life, could take it up again, and did so for his sheep, supporting the Christian atonement claim.

Cited to show that the Quran describes disbelievers among Jews, Christians, and idolaters as the worst of creatures and destined for hell, in response to a complaint that Jesus'...